三代埃塞俄比亚裔以色列妇女价值观和认知方式的变化

Oshrat Sulika Rotem , Michael Weinstock , Patricia M. Greenfield
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引用次数: 0

摘要

参照格林菲尔德(2009 年)的社会、文化和发展变化理论,本研究探讨了家庭移民到以色列的三代埃塞俄比亚裔妇女在价值观和认识论上的差异。根据其他人群中使用的社会困境进行改编,我们创作了 12 个关于埃塞俄比亚裔人面临困境的小故事,其中一个角色的回答反映了与埃塞俄比亚农村盛行的社会生态相一致的价值观或认识论,而另一个角色的回答则反映了与以色列主流社会生态相一致的主流价值观和认识论。13 位祖母、23 位母亲和 21 位高中女生被要求说出她们在困境中同意哪种角色。正如格林菲尔德的理论所预测的那样,定量分析表明,三代人的价值观都趋向于性别平等和相对主义认识论。与其他主题相比,对家庭承诺两难问题的回答不太一致。对三个两难问题(每类一个)的定性分析确实反映了理论预期的转变。祖母们倾向于认可性别等级和分配角色的价值观、对家庭的义务以及对知识的单一权威观点。而少女们则倾向于更大程度的性别平等和角色选择,在保持自主性的同时对亲密家庭中的个人做出承诺,以及对知识的不同来源和观点。母亲们的回答往往介于其他两代人之间。每一代的许多受访者都明确对比了埃塞俄比亚和以色列的价值观和认识论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Changes in values and ways of knowing among three generations of Israeli women of Ethiopian origin

Changes in values and ways of knowing among three generations of Israeli women of Ethiopian origin

Referring to Greenfield's (2009) theory of social, cultural, and developmental change, this study examines value and epistemological differences among three generations of women of Ethiopian origin whose families immigrated to Israel. Adapted from social dilemmas used with other populations, we created 12 short stories about people of Ethiopian origin facing dilemmas, with one character giving a response reflecting values or epistemology consistent with the social ecology prevalent in the rural villages of Ethiopia and the other character giving responses reflecting mainstream values and epistemology consistent with the dominant social ecology found in Israel. 13 grandmothers, 23 mothers, and 21 adolescent high-school girls were asked to say which characters they agreed with in the dilemmas. As predicted by Greenfield's theory, quantitative analyses indicate a historical trend towards the value of gender equality and relativistic epistemology across the three generations. Responses to family commitment dilemmas were less consistent than for the other topics. Qualitative analyses of three of the dilemmas, one from each category, did reflect the shifts expected according to the theory. Grandmothers tended to endorse values of gender hierarchy and assigned roles, obligation to the family, and a single, authoritative perspective on knowledge. The adolescent girls tended to endorse greater gender equality and choice of roles, commitment to individuals in the close family while maintaining autonomy, and diverse sources and perspectives on knowledge. The mothers’ responses tended to fall between those of the other two generations. Many interviewees of each generation explicitly contrasted the values and epistemologies of Ethiopia and Israel.

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