团结主义和反对环境种族主义的斗争

A. Kolers
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引用次数: 0

摘要

玛格丽特-科恩(Margaret Kohn)认为,阿尔弗雷德-富瓦雷(Alfred Fouillée)等法国最后时期的团结主义者在资本主义和社会主义之间开辟了一条 "第三条道路",这条道路至今仍为 "福利国家 "机构和公共产品的提供提供了强有力的理由。但是,团结主义如何回应过去 50 年中出现的环境正义和反对环境种族主义的要求,这些要求主要出现在有色人种妇女领导的社会运动中。本文区分了环境正义的三个要素,并指出了环境种族主义核心的消耗性逻辑,表明团结主义比自由平等主义拥有更多的资源来挑战环境不公,但在白人至上主义国家,环境种族主义尤其构成了一个特别困难的挑战。在讨论了团结派对女权主义和社会达尔文主义的不同反应后,本文表明,只要团结派也声援被压迫者的社会运动,他们的学说就能帮助争取平等地位的斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Solidarism and the Struggle Against Environmental Racism
Margaret Kohn has argued that fin-de-siècle French Solidarists such as Alfred Fouillée developed a “third way” between capitalism and socialism which still provides a powerful justification for “welfare state” institutions and public-goods provision. But how does Solidarism respond to the demands for environmental justice, and against environmental racism, which have emerged in the past 50 years, mostly in Women of Color-led social movements. Distinguishing three elements of environmental justice, and also pinpointing the logic of expendability at the core of environmental racism, the current article shows that Solidarism has more resources than liberal egalitarianism to challenge environmental injustice, but that, in the white supremacist state, environmental racism in particular poses an especially difficult challenge. After discussing the Solidarists’ divergent responses to feminism and Social Darwinism, the paper shows that, provided Solidarists are also in solidarity with social movements of the oppressed, their doctrine can aid the struggle for equal status.
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