绘制阿亚图拉-霍梅尼宗教政治思想中的美好社会模型:可能性与挑战

Pub Date : 2024-01-17 DOI:10.1177/20503032241226974
Arash Hasanpour, Ali Rabbani
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引用次数: 0

摘要

本文从阿亚图拉-霍梅尼的思想中找出了良好社会的组成部分。几十年来,阿亚图拉-霍梅尼经历了一段自愿和强制的奥德赛式的旅程,其成果就是关于良好社会和伊斯兰政府的理论。从年轻时的阿亚图拉-霍梅尼到已故的 "伊玛目"-霍梅尼,有几个形象都归功于他。我们发现,根据纯粹的穆罕默德伊斯兰教和宗教民主,美好社会是可以实现的。我们认为,霍梅尼的思想是在他者面前演变而来的,随着时间的推移,这个他者改变了人们对他的身份和思想的认识。本研究表明,在一个历史连续体中,霍梅尼的宗教政治思想有两个断裂点。与人们对霍梅尼的一般正统印象相反,我们认为,尽管存在矛盾,但他的思想有能力在一个新的宗教政治框架内调和伊斯兰教与现代性。然而,我们可以看到他在政治、文化和社会观点上的转变、精英主义观点和多重立场。
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Mapping a good society model in Ayatollah Khomeini’s religious political thought: Possibilities and challenges
This article identifies the components of a good society in the thought of Ayatollah Khomeini. Over several decades, he experienced a voluntary and compulsory odyssey-like journey, the result of which was theorizing about a good society and Islamic government. From the young Ayatollah Khomeini to the late “Imam” Khomeini, several images are attributed to him. We find that the good society can be realized according to pure Mohammadian Islam and religious democracy. We claim that Khomeini’s thought evolved in the face of the Other and this Other has changed the perception of his identity and thought over time. This study shows that in a historical continuum, there are two breaks along the religious-political thought of Khomeini. Contrary to the common orthodox image of him, we claim that despite the contradictions, his thought has the capacity to reconcile Islam and modernity in a new religious-political framework. Nevertheless, one can observe the transformation, the elitist view, and the multiplicity of positions in his political, cultural, and social opinions.
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