Dashmoola Taila Nasya 和 Shirodhara 对 Vatika Shiroroga(紧张性头痛)的比较研究

Sharma S
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引用次数: 0

摘要

引言现代人必须应对各种困难、压力和焦虑。不规律和不自然的饮食习惯、压抑自然的渴望、睡眠不足和缺乏休息时间,这些都是我们日常生活中不可分割的组成部分,它们消耗着身体的能量,最终导致疾病。过度哭泣、苦恼、恐惧和害怕都与精神疾病有关。阿育吠陀著作中提到的一种与 Vatika Shiroroga 相似的心理疾病是紧张性头痛。最典型的慢性、复发性头部不适就是紧张性头痛。紧张性头痛分为发作性紧张性头痛和慢性紧张性头痛两种。它是患者最常寻求医疗建议的疾病之一。自古以来,无数镇痛药被引入当代医生的武器库,但最终却证明它们毫无价值。因此,为了找到并创造出一种更安全、有效和持久的替代疗法,我们开展了这项研究。目标:Dashmoola Taila Nasya 和 Shirodhara 治疗 Vatika Shiroroga(紧张性头痛)的比较研究。方法:对 60 名患者进行了试验:对 60 名患者进行了试验。他们被随机分为两组,每组 30 人。A 组(Nasya Karma 和 Dashmoola Taila)有 29 名患者成功完成了治疗,B 组(Shirodhara 和 Dashmoola Taila)有 27 名患者成功完成了治疗。治疗总共持续了 27 天。试验结束一个月后进行了随访。试验结果虽然两种疗法的疗效大致相同,但就缓解百分比而言,"B 组 "优于 "A 组"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Comparative Study of Dashmoola Taila Nasya and Shirodhara in Vatika Shiroroga (Tension Headache)
Introduction: The modern man must cope with a variety of difficulties, strains, stressors and anxieties. Irregular and unnatural eating habits, repressing natural cravings, inadequate sleep and a lack of downtime are inseparable components of our routine that drain the body's energy and eventually result in disease. Excessive crying, anguish, fear and terror have all been linked to its aetiopathogeneses. One such psycho-somatic illness that is comparable to Vatika Shiroroga as mentioned in Ayurvedic writings is tension headache. The most typical form of chronic, recurrent head discomfort is a tension headache. Episodic TTH and Chronic TTH are its two types. It is one of the ailments for which patients most regularly seek medical advice. Since the beginning of time, countless analgesics have been introduced to the armoury of the contemporary doctor only to demonstrate their worthlessness. Thus, with the intention of identifying and creating an alternative, safer, effective and long-lasting therapy, the study titled. Objectives: A Comparative Study of Dashmoola Taila Nasya and Shirodhara in Vatika Shiroroga (Tension Headache). Methods: Trial was carried out on 60 patients. They were divided randomly into two groups of 30 patients each. The treatments were successfully completed by 29 patients in Group A (Nasya Karma with Dashmoola Taila) and 27 patients in Group B (Shirodhara with Dashmoola Taila). The treatment lasted a total of 27 days. Follow-up was conducted one month after the trial's conclusion. Result: Although both therapies were approximately equally beneficial, "Group B" performed better than "Group A" on the basis of percentage relief.
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