部落男性气质:反生态男性气质的另一种选择

Pavithra E, R. Raju
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引用次数: 0

摘要

男性气质被认为是男性应有的行为和特质。它是一个社会建构的概念,由不同文化和历史时期的性别角色、社会期望和权力动态所塑造。有关男性、男性气质和自然关系的研究是为了回应将男性与文化、父权制、压迫以及女性与自然联系在一起的本质化观念,而不是关注男性气质的复杂性及其与自然的关系。此外,"生态男性气质"(Ecomasculinity)和 "生态男性主义"(Ecological masculinism)都是西方的概念和框架,是从有关男性与自然关系的研究中发展出来的。考虑到男性气质的多元性以及男性与自然关系的细微差别,本文以南印度为背景,探讨了部落社会中男性、男性气质和自然的交集。研究采用文本分析的方法来探讨男性与自然的关系。用于分析的文本是拉克希米-萨拉瓦纳库马尔(Lakshmi Saravanakumar)的小说《猎人》,由阿斯维尼-库马尔(Aswini Kumar)翻译成英文。小说展现了一个植根于森林的土著部落社会,人与非人之间存在着人际关系。本文论证了 "家"、"原住民性 "和部落社会生活的概念是如何迎合强调关爱自然的男性概念的构建的。原住民社会的观点挑战了男性主导和压迫的传统观念。本文认为,部落社会中的男性话语是反霸权的,是建立在对人类和非人类的关爱而非统治之上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tribal Masculinity: An Alternative of Anti-ecological Masculinity
Masculinity is considered as behavior and attributes expected out of men. It is a socially constructed concept that is shaped by gender roles, societal expectations, and power dynamics that vary across cultures and historical periods. The studies concerning men, masculinity, and nature relations emerged as a response to the essentialized notion of associating men with culture, patriarchy, oppression, and women with nature, rather than focusing on the complexity of masculinities and their relation with nature. Further, Ecomasculinity and Ecological masculinism are Western concepts and frameworks that evolved out of the studies concerning men-nature relationships. Considering the plurality of masculinity and the nuances of men-nature relationships, this paper explores the intersection of men, masculinity, and nature in Tribal society in the context of South India. The study employs textual analysis as a method to explore men-nature relationships. The text considered for the analysis is the novel Huntsman by Lakshmi Saravanakumar, translated into English by Aswini Kumar. The novel presents an indigenous tribal society rooted in the forest with interpersonal connections between humans and non-humans. The paper demonstrates how the concept of Home, Indigeneity, and life in tribal society caters to the construction of the notion of masculinity, which emphasizes caring attitudes toward nature. The perspective of indigenous society challenges the traditional notion of masculinity as dominant and oppressive. This paper argues that masculine discourse in Tribal society is counter-hegemonic, and is built on caring towards humans and nonhumans rather than domination.
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