对加布里埃尔-加瓦《康德的纯粹理性批判与形而上学方法》的评论

IF 1.1 2区 哲学 0 PHILOSOPHY
Thomas Land
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引用次数: 0

摘要

加瓦的论点认为《纯粹理性批判》的主要任务是为形而上学发展一种方法论,将其理解为对认知主体要算作一门科学所必须表现出的特殊统一性的说明,我对这一论点提出了三个反对意见。首先,我认为这一论点难以适应康德对解释合成先验判断的可能性的关注。这种关注的动机是一个先于科学统一性问题的问题。其次,我认为康德称《批判》为方法论的那段话的上下文清楚地表明,这句话涉及哥白尼转向。这表明该书所论述的方法就是哥白尼转向所要求的程序。第三,我对加瓦关于赋予形而上学以统一性的思想是哲学的世界性概念的说法提出质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Comments on Gabriele Gava, Kant’s Critique of Pure Reason and the Method of Metaphysics
I raise three objections for Gava’s thesis that the primary task of the Critique of Pure Reason is to develop a doctrine of method for metaphysics, understood as an account of the special kind of unity that a body of cognitions must exhibit to count as a science. First, I argue that this thesis has difficulty accommodating Kant’s concern with explaining the possibility of synthetic a priori judgements. This concern is motivated by a question that is prior to the issue of scientific unity. Second, I argue that the context of the passage in which Kant calls the Critique a treatise on method makes clear that the remark concerns the Copernican Turn. This suggests that the method treated in the book is the procedure required by the Copernican Turn. Third, I dispute Gava’s claim that the idea that confers unity on metaphysics is the cosmopolitan concept of philosophy.
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来源期刊
Kantian Review
Kantian Review PHILOSOPHY-
CiteScore
1.00
自引率
20.00%
发文量
63
期刊介绍: The journal aims to publish the best contemporary work on Kant and Kantian issues and places an emphasis on those current philosophical debates which reflect a Kantian influence. Almost all recent Western philosophy makes some reference to the work of Kant, either consciously rejecting or consciously endorsing some aspect of that work. In epistemology, in philosophy of mind and language, in moral and political philosophy, and in aesthetics, such Kantian influences are widely acknowledged and extensively discussed. Kant"s work has also increasingly become a concern for the social and political sciences. The journal strengthens this interest both by establishing interpretations of Kant"s own writing and by discussing the substance of the related current philosophical debates.
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