解放诗歌:作为女权运动的《Žemaitė》朗读会

Q3 Arts and Humanities
Colloquia Pub Date : 2024-01-24 DOI:10.51554/coll.23.52.07
Ieva Šakelaitė
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引用次数: 0

摘要

尽管立陶宛当代诗人和读者经常声称自己是非政治性的,但带有政治色彩的诗歌或文学行为并不总是显而易见的,而且可以采取各种形式。本文将诗歌之春节期间在Žemaitė 广场举行的年度女性诗歌朗诵会作为一项政治活动进行研究。根据皮埃尔-布尔迪厄的文学场理论,该活动可被解释为女权主义艺术对既有权力结构的集体回应。朗诵会为女诗人提供了一个交换社会、象征和文化资本的空间,使她们能够在文学领域获得知名度和地位。此外,正如雅克-朗西埃(Jacques Rancière)所定义的那样,这些朗读会的政治意义是通过解放艺术的体验而产生的。感性的分配 "不仅确立了女诗人的政治主体地位,还培养了该领域所有参与者的潜在平等意识。艺术的集体体验造就了一个审美群体,能够挑战现行的权力结构,设想超越社会规范的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emancipuojanti poezija: skaitymai prie Žemaitės kaip feministinis artivizmas
Although contemporary Lithuanian poets and readers often claim to be apolitical, politically charged poetry or literary behavior are not always apparent and can take various forms. The article examines the annual women’s poetry readings in the Žemaitė Square during the Poetry Spring Festival as a political event. Based on Pierre Bourdieu’s literary field theory, the event can be interpreted as a collective response of feminist artivism to the established power structures. The readings provide a space for the exchange of social, symbolic, and cultural capital among the poetesses, enabling them to gain visibility and prominence within the literary field. Furthermore, the political significance of these readings emerges through the experience of emancipatory art, as defined by Jacques Rancière. The ‘distribution of the sensible’ not only establishes poetesses as political subjects but also fosters a sense of potential equality among all agents in the field. The collective experience of art engenders an aesthetic community capable of challenging prevailing power structures and envisioning possibilities that extend beyond societal norms.
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来源期刊
Colloquia
Colloquia Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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