协作式自我民族志与重拾非洲认识论:调查自然资源的 "习惯 "所有权

Francis Abonga, Jacky Atingo, Jacob Awachango, Akena Denis, Julian Hopwood, Ocitti James, Opiyo Dick Kinyera, Susan Lajul, Auma Lucky, Joseph Okello
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引用次数: 0

摘要

合作式自我民族志可以作为一种手段,重新认识某些被殖民主义认识论和语言所侵蚀的非洲现实。这可能具有非常具体的意义:乌干达北部的树木覆盖面积正在遭受灾难性的损失,其中大部分发生在被学术界和发展部门归类为 "传统土地 "的家庭集体土地上。由 10 个拥有此类土地的家庭的成员合作开展的一项名为 "阿乔利土地实验室 "的研究,探讨了 "传统所有权 "对他们及其亲属的意义,以期了解在促进包括树木在内的自然资源的可持续国内利用方面可能涉及的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Collaborative Autoethnography and Reclaiming an African Episteme: Investigating “Customary” Ownership of Natural Resources
Collaborative autoethnography can function as a means of reclaiming certain African realities that have been co-opted by colonial epistemes and language. This can be significant in very concrete ways: northern Uganda is suffering a catastrophic loss of tree cover, much of which is taking place on the collective family landholdings that academia and the development sector have categorized as “customary land.” A collaboration by ten members of such landholding families, known as the Acholi Land Lab, explores what “customary ownership” means to them and their relatives, with a view to understanding what may be involved in promoting sustainable domestic use of natural resources, including trees.
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