塑料钻头

Killian O Dwyer
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引用次数: 0

摘要

保罗-普雷西亚多(Paul Preciado)在《反性宣言》(Countersexual Manifesto)一书中宣称,我们即将迎来一次历史性的星球变迁。普雷西亚多告诉我们,"我们很快就会停止打印书本","开始打印肉体,从而进入数字生物写作的新时代。普雷西亚多所说的关键时刻,就是随着三维生物打印技术的最新进展,性可能被改写。三维生物打印技术是一种将细胞、营养物质、蛋白质和生物聚合物凝胶结合在一起的工艺,可以模仿人体的天然组织或器官制造生物医学部件。三维生物打印技术的商业化可能会解放欲望的生产力,并为反性革命者提供不受迫害地发明新身体的工具。然而,生物伦理框架继续以道德问题为由,将生物打印技术排除在性器官生产之外。本文再次回到普雷西亚多呼吁获取三维生物打印技术的话题,探讨性可塑性在今天的重要性,并思考在日常生活中,性是否总是与可塑性技术相互影响,无论好坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plastic Bits
In Countersexual Manifesto, Paul Preciado claims that we are on the verge of a historic planetary mutation. ‘We will soon stop printing the book’, Preciado tells us, ‘and start printing the flesh, thus entering the new era of digital biowriting.’ The radical juncture of which Preciado speaks is the potential rewriting of sex alongside recent advances in 3D bioprinting, a process of combining cells, nutrients, proteins and biopolymer gels to fabricate biomedical parts which imitate natural tissues or organs of the human body. The commercialization of 3D bioprinting might liberate the productive forces of desire and equip countersexual revolutionaries with the tools to invent new bodies without persecution. Yet bioethical frameworks continue to exclude access to bioprinting technologies for the production of sex organs, citing moral concerns. This article returns to Preciado’s rallying call for access to 3D bioprinting, to examine the importance of sexual plasticity as it appears today and to consider whether sex is always already interfaced with plastic technologies in quotidian life, for better or worse.
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