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引用次数: 0
摘要
本文在礼貌理论的框架内研究了意大利民间的 "bella figura "概念,以及它为解释人类交流的本质所提供的各种二元概念。BF 是对日常话语中自我投射的一种特定文化理解:它既是一个关于自我 "美丽 "体现的认知概念,也是一个关于积极 "塑造""美丽的形象 "以避免与之相反的 "粗野的形象 "的表演概念。因此,"形象 "概念代表了一种实用主义原则,即按照社会公认的规范行事,为根据文化固有的价值体系判断社会行为提供了参照框架。因此,可以认为 figura 概念与社会实用主义的核心概念 "面子 "和 "礼貌 "之间存在亲缘关系。将 figura 概念与这两个概念各自的一阶和二阶概念进行比较,可以反映出一种文化版本的 "印象管理",这种 "印象管理 "所构想的自我形象与戈夫曼的概念不谋而合,但与布朗和列文森的面子概念却完全不同。这就很难确定 figura 与礼貌的关系。在讨论范式二元量表和正/负价值属性的同时,还讨论了两者之间的联系和脱节。最后,通过比较各自作为评价工具的表达方式,对研究结果进行了验证。
The Italian Bella Figura – a challenge for politeness theories
This paper examines the Italian folk concept of bella figura in the framework of politeness-theories and the various binary conceptions it provides for explaining the nature of human communication. BF is a culture-specific understanding of self-projection in everyday discourse: It is both, a cognitive concept concerning the “beautiful” embodiment of self, and a performative concept concerning the active “figuring out” of a bella figura in order to avoid its contrary, the brutta figura. Thus, the figura-concept represents a pragmatic principle for acting in line with socially accepted norms setting out a reference frame for judging social endeavours according to a culture-inherent value system. Accordingly, affinities can be assumed between the figura-concept and the sociopragmatic core notions ‘face’ and ‘politeness’. A comparison of the figura-concept with the respective first- and second-order conceptions of the two, reflects a cultural version of ‘impression management’ conceiving an image of self which coincides with Goffman’s, but not at all with Brown and Levinson’s face-concept. This makes it difficult to identify figura in relation to politeness. Connections and disconnections are discussed alongside the paradigmatic binary scales and the positive/negative value-attributes. Finally, the findings are verified by comparing the use of the respective expressions as evaluation tools.