{"title":"卢克莱修的讽喻与谩骂","authors":"Mikolaj Domaradzki","doi":"10.1163/1568525x-bja10207","DOIUrl":null,"url":null,"abstract":"The present paper suggests that Lucretius’ Magna Mater interpretation (2.598-660) can fruitfully be approached through the lens of invective oratory. While this difficult passage of <jats:italic>De rerum natura</jats:italic> has long puzzled scholars, this article argues that in his interpretation Lucretius masterfully transforms the encomiastic <jats:italic>topos</jats:italic> of allegoresis into a powerful means of blame: the poet allegorically interprets various aspects of the cult of Cybele with a view to showing how religious convictions and customs go awry. When thus exposing the cult as impious, Lucretius ingeniously exploits several <jats:italic>topoi</jats:italic> of rhetorical hymns (nurture, propitiation, etc.) for the purpose of making his vituperation all the more compelling. Hence, on the reading advocated here, the Magna Mater interpretation is a carefully constructed invective against those aspects of the cult (of Cybele) which an Epicurean is bound to frown upon (providential illusion, divine punishment, etc.).","PeriodicalId":46134,"journal":{"name":"MNEMOSYNE","volume":"13 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2024-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Lucretius’ Allegoresis and Invective\",\"authors\":\"Mikolaj Domaradzki\",\"doi\":\"10.1163/1568525x-bja10207\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present paper suggests that Lucretius’ Magna Mater interpretation (2.598-660) can fruitfully be approached through the lens of invective oratory. While this difficult passage of <jats:italic>De rerum natura</jats:italic> has long puzzled scholars, this article argues that in his interpretation Lucretius masterfully transforms the encomiastic <jats:italic>topos</jats:italic> of allegoresis into a powerful means of blame: the poet allegorically interprets various aspects of the cult of Cybele with a view to showing how religious convictions and customs go awry. When thus exposing the cult as impious, Lucretius ingeniously exploits several <jats:italic>topoi</jats:italic> of rhetorical hymns (nurture, propitiation, etc.) for the purpose of making his vituperation all the more compelling. Hence, on the reading advocated here, the Magna Mater interpretation is a carefully constructed invective against those aspects of the cult (of Cybele) which an Epicurean is bound to frown upon (providential illusion, divine punishment, etc.).\",\"PeriodicalId\":46134,\"journal\":{\"name\":\"MNEMOSYNE\",\"volume\":\"13 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2024-01-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MNEMOSYNE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/1568525x-bja10207\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MNEMOSYNE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1568525x-bja10207","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
摘要
本文认为,卢克莱修对《母校》(Magna Mater)(2.598-660)的阐释可以通过谩骂演说的视角来进行,从而取得丰硕成果。De rerum natura》中的这一难解段落长期以来一直困惑着学者,本文认为卢克莱修在其阐释中巧妙地将 "寓言"(allegoresis)这一讽喻性拓扑转化为一种强有力的指责手段:诗人以寓言的方式阐释了对赛比利神崇拜的各个方面,以展示宗教信仰和习俗是如何出错的。在揭露这种邪教的不虔诚时,卢克莱修巧妙地利用了修辞赞美诗的几个主题(哺育、赎罪等),使他的抨击更加引人入胜。因此,根据本文所主张的解读,"母校 "的解释是对伊壁鸠鲁派必然憎恶的(赛比利)崇拜的那些方面(天意的幻觉、神的惩罚等)的精心抨击。
The present paper suggests that Lucretius’ Magna Mater interpretation (2.598-660) can fruitfully be approached through the lens of invective oratory. While this difficult passage of De rerum natura has long puzzled scholars, this article argues that in his interpretation Lucretius masterfully transforms the encomiastic topos of allegoresis into a powerful means of blame: the poet allegorically interprets various aspects of the cult of Cybele with a view to showing how religious convictions and customs go awry. When thus exposing the cult as impious, Lucretius ingeniously exploits several topoi of rhetorical hymns (nurture, propitiation, etc.) for the purpose of making his vituperation all the more compelling. Hence, on the reading advocated here, the Magna Mater interpretation is a carefully constructed invective against those aspects of the cult (of Cybele) which an Epicurean is bound to frown upon (providential illusion, divine punishment, etc.).
期刊介绍:
Since its first appearance as a journal of textual criticism in 1852, Mnemosyne has secured a position as one of the leading journals in its field worldwide. Its reputation is built on the Dutch academic tradition, famous for its rigour and thoroughness. It attracts contributions from all over the world, with the result that Mnemosyne is distinctive for a combination of scholarly approaches from both sides of the Atlantic and the Equator. Its presence in libraries around the globe is a sign of its continued reputation as an invaluable resource for scholarship in Classical studies.