{"title":"关于《诗篇》16:2 中אמרת 的未知女性身份的另一项建议","authors":"P. Chia","doi":"10.4102/ve.v45i1.2886","DOIUrl":null,"url":null,"abstract":"There is a difficulty in determining the subject of אמרת in Psalm 16:2. This problem arises from the context. Psalm 16:1 reveals that the speaker of the whole Psalm 16 is David himself: לְדָוִד and the usage of the first person singular of the verb חסה is to denote that David is the speaker. Psalm 16:2, nevertheless, changes the first person singular from verse 1 to the second person feminine singular. In other words, the subject of verse 1 is David himself or a male speaker, whereas the subject of verse 2 shifts to an unknown female speaker. As a result, this shift creates two difficult questions. Firstly, why does David replace the first person singular in Psalm 16:1 to the second person feminine singular in Psalm 16:2? Secondly, who is this second person feminine singular in Psalm 16:2? This research argues for the influence of Phoenician language to Psalm 16:2; therefore, Phoenician language offers solutions to those difficulties.Intradisciplinary and/or interdisciplinary implications: This article is a combination of Biblical Studies and Linguistics. This article attempts to apply a comparative linguistic approach to Psalm 16:2.","PeriodicalId":38411,"journal":{"name":"Verbum et Ecclesia","volume":"15 5","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Another proposal to the unknown female identity of אמרת in Psalm 16:2\",\"authors\":\"P. Chia\",\"doi\":\"10.4102/ve.v45i1.2886\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"There is a difficulty in determining the subject of אמרת in Psalm 16:2. This problem arises from the context. Psalm 16:1 reveals that the speaker of the whole Psalm 16 is David himself: לְדָוִד and the usage of the first person singular of the verb חסה is to denote that David is the speaker. Psalm 16:2, nevertheless, changes the first person singular from verse 1 to the second person feminine singular. In other words, the subject of verse 1 is David himself or a male speaker, whereas the subject of verse 2 shifts to an unknown female speaker. As a result, this shift creates two difficult questions. Firstly, why does David replace the first person singular in Psalm 16:1 to the second person feminine singular in Psalm 16:2? Secondly, who is this second person feminine singular in Psalm 16:2? This research argues for the influence of Phoenician language to Psalm 16:2; therefore, Phoenician language offers solutions to those difficulties.Intradisciplinary and/or interdisciplinary implications: This article is a combination of Biblical Studies and Linguistics. This article attempts to apply a comparative linguistic approach to Psalm 16:2.\",\"PeriodicalId\":38411,\"journal\":{\"name\":\"Verbum et Ecclesia\",\"volume\":\"15 5\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-01-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Verbum et Ecclesia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4102/ve.v45i1.2886\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Verbum et Ecclesia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4102/ve.v45i1.2886","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
Another proposal to the unknown female identity of אמרת in Psalm 16:2
There is a difficulty in determining the subject of אמרת in Psalm 16:2. This problem arises from the context. Psalm 16:1 reveals that the speaker of the whole Psalm 16 is David himself: לְדָוִד and the usage of the first person singular of the verb חסה is to denote that David is the speaker. Psalm 16:2, nevertheless, changes the first person singular from verse 1 to the second person feminine singular. In other words, the subject of verse 1 is David himself or a male speaker, whereas the subject of verse 2 shifts to an unknown female speaker. As a result, this shift creates two difficult questions. Firstly, why does David replace the first person singular in Psalm 16:1 to the second person feminine singular in Psalm 16:2? Secondly, who is this second person feminine singular in Psalm 16:2? This research argues for the influence of Phoenician language to Psalm 16:2; therefore, Phoenician language offers solutions to those difficulties.Intradisciplinary and/or interdisciplinary implications: This article is a combination of Biblical Studies and Linguistics. This article attempts to apply a comparative linguistic approach to Psalm 16:2.