我的身体是我的圣殿?比较人权传统中的性犯罪和财产犯罪

IF 1.5 Q1 LAW
Otava Piha
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引用次数: 0

摘要

尽管最近进行了刑法改革,通过未经同意来定义强奸,但如何规范不同类型的侵犯性自主权行为的实际问题依然存在。许多普通法学者发现,与保护性自主权相比,对财产权的保护要广泛得多,也更容易被接受。但是,当刑事定罪的依据是人权时,这种比较就显得格格不入;保护人的尊严似乎与保护工具性财产权是分开的。将强奸视为对我们身体所有权的颠覆(强奸的财产模式),理所当然地被认为是有问题的。本文认为,对性犯罪和财产犯罪进行比较的前提不是财产模式,而是自主权本身。基于自主权的比较有助于解决基于同意的强奸法的实际困境,同时尊重人的尊严,从而成为人权传统中富有成效的研究追求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
My Body Is My Temple? Comparing Sexual Crimes and Property Crimes in a Human Rights Tradition
Despite recent criminal law reforms to define rape through the lack of consent, practical questions remain about how to regulate different kinds of violations of sexual autonomy. Many common law scholars have found it eye-opening how much more extensive and easily accepted the protection of property rights is compared to the protection of sexual autonomy. But when the rationale of criminalization resides in human rights, such a comparison is alien; protecting human dignity appears separate from protecting instrumental property rights. Considering rape a subversion of our ownership rights to our bodies (the property model of rape) is rightly regarded as problematic. This article argues that comparing sexual crimes and property crimes is not predicated on the property model but rather on autonomy itself. Comparisons based on autonomy could help resolve practical dilemmas of consent-based rape laws while respecting human dignity and thus be fruitful research pursuits within a human rights tradition.
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来源期刊
German Law Journal
German Law Journal Social Sciences-Law
CiteScore
2.70
自引率
7.70%
发文量
75
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