{"title":"认真对待实用主义:深入理解英国关于实用主义的争论,约 1900-1910 年","authors":"Ymko Braaksma","doi":"10.1353/jhi.2024.a917116","DOIUrl":null,"url":null,"abstract":"<p><p>Abstract:</p><p>Classical pragmatism has often been branded as being primarily a new theory of truth. Using F.C.S. Schiller's response to an article written by F.H. Bradley, I show that, in fact, a certain theory of thought is the essential point of pragmatism according to Schiller as well as John Dewey and William James. I go on to argue that without taking this theory of thought into account we cannot properly understand the British reception of classical pragmatism in the early 1900s. I illustrate the significance of this contention by criticizing the responses to pragmatism given by Bertrand Russell and G.E. Moore.</p></p>","PeriodicalId":47274,"journal":{"name":"JOURNAL OF THE HISTORY OF IDEAS","volume":"51 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2024-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Taking Pragmatism Seriously Enough: Toward a Deeper Understanding of the British Debate over Pragmatism, ca. 1900–1910\",\"authors\":\"Ymko Braaksma\",\"doi\":\"10.1353/jhi.2024.a917116\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Abstract:</p><p>Classical pragmatism has often been branded as being primarily a new theory of truth. Using F.C.S. Schiller's response to an article written by F.H. Bradley, I show that, in fact, a certain theory of thought is the essential point of pragmatism according to Schiller as well as John Dewey and William James. I go on to argue that without taking this theory of thought into account we cannot properly understand the British reception of classical pragmatism in the early 1900s. I illustrate the significance of this contention by criticizing the responses to pragmatism given by Bertrand Russell and G.E. Moore.</p></p>\",\"PeriodicalId\":47274,\"journal\":{\"name\":\"JOURNAL OF THE HISTORY OF IDEAS\",\"volume\":\"51 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2024-01-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF THE HISTORY OF IDEAS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jhi.2024.a917116\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE HISTORY OF IDEAS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jhi.2024.a917116","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Taking Pragmatism Seriously Enough: Toward a Deeper Understanding of the British Debate over Pragmatism, ca. 1900–1910
Abstract:
Classical pragmatism has often been branded as being primarily a new theory of truth. Using F.C.S. Schiller's response to an article written by F.H. Bradley, I show that, in fact, a certain theory of thought is the essential point of pragmatism according to Schiller as well as John Dewey and William James. I go on to argue that without taking this theory of thought into account we cannot properly understand the British reception of classical pragmatism in the early 1900s. I illustrate the significance of this contention by criticizing the responses to pragmatism given by Bertrand Russell and G.E. Moore.
期刊介绍:
Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.