中国古典哲学文本中的诗性语用结构探析

Mingzhen Wen
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摘要

在中国古典哲学文本中,用诗意的阐释来表达概念是一种独特而迷人的现象。与西方哲学不同,西方哲学通常通过内涵和外延的定义来解释概念。中国古典哲学依赖于通过诗歌和隐喻性语言的直接经验理解。中国古典哲学的这种实用主义结构使读者与文本之间有了更深层次的联系,甚至开启了个人阐释的可能性。通过回忆或形成某些经验,甚至是神秘的经验,读者可以更深刻地理解所讨论的概念。本文探讨了这些文本中预设的天人合一的本体论,它使这一过程(人们称之为 "天人合一")成为可能。本文以 "五行 "为例,揭示了在这种实用主义结构基础上产生的不同于西方哲学的独特概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploring on the Poetic Pragmatic Structure in Chinese Classical Philosophical Texts
In Chinese classical philosophical texts, the use of poetic explications to convey concepts is a unique and fascinating phenomenon. Unlike Western philosophy, where conceptions are often explained by definition of connotation and extension. Classical Chinese philosophy relies on direct experiential understanding through poetry and metaphorical language. This pragmatic structure in Classical Chinese allows for a deeper connection between the reader and the text, even opening up the possibility of personal interpretation. By recalling or forming certain experiences, even mystical ones, readers can gain a more profound understanding of the concepts being discussed. This article explores the ontology of the unity of heaven and man() that is preset in these texts and makes this process (what people called tiwu()) possible. Taking the Five Elements as an example, this article reveals unique concepts born on the basis of this pragmatic structure that is different from Western philosophy.
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