伊斯兰教初期土耳其人和阿富汗人之间的文化和历史联系

Mir Akbar Shah
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引用次数: 0

摘要

虽然土耳其人和阿富汗人在地理位置上相距甚远,但这并不意味着两国之间存在摩擦。中世纪的伊斯兰历史表明,伊斯兰教已在土耳其和阿富汗地区的土著部落中传播,预示着伊斯兰教对上述地区的文化和语言产生了明显的影响。 土耳其人与伊斯兰世界的接触始于四位哈里发时代,倭马亚王朝于伊斯兰历 22 年将触角伸向毗邻土耳其领土的 "巴布 "地区西部。这种接触促成了伊斯兰教在土耳其人中的传播,土耳其人也加入了穆斯林军队,从而促进了伊斯兰教的传播。此外,在阿拔斯王朝时期,土耳其人在穆斯林国家中担任领导职务的人数有所增加。伊历 31 年,在库泰巴-伊本-穆斯林的领导下,穆斯林渡过吉洪河(阿姆河)后,伊斯兰世界与东方的土耳其地区保持了联系。因此,在萨曼尼总督的统治下,伊斯兰教在土耳其部落中传播开来,由于伊斯兰教的淳朴,他们率先将穆斯林的影响扩展到了铁尔米兹、布哈拉、撒马尔罕和其他中亚国家。 至于阿富汗人与西方伊斯兰教的接触,则始于四位哈里发和倭马亚王朝时代,因为赫拉特于伊斯兰历 23 年被征服;阿赫纳夫-本-盖斯于伊斯兰历 32 年从阿富汗北部征服了朱兹詹、巴尔赫和塔哈尔;阿卜杜勒-拉赫曼-本-萨姆拉于伊斯兰历 43 年征服了扎布尔,于伊斯兰历 44 年征服了喀布尔。然而,阿富汗东部地区和巴基斯坦的开伯尔-普赫图赫瓦地区,虽然伊斯兰教在公元一世纪就已传入,但并未进入伊斯兰教的统治范围。在土耳其部落迁移到吉洪河以南的加扎尼国之后,土耳其人和阿富汗人之间一直保持着直接接触。土耳其人占多数的国家主权是由于他们的领导地位,而且军事编队的很大一部分成员包括土耳其人和阿富汗人。因此,这两个民族在语言和文化上有着明显的影响,有数百个共同的基本词汇,例如土耳其人对阿富汗男子和妇女的称呼,以及数十个土耳其人对村庄和城市的称呼。两个民族甚至还有共同的部落传统和习俗。本研究探讨了土耳其部落和阿富汗部落在历史上的直接接触,以及土耳其人和阿富汗人之间的文化和社会影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Cultural and Historical links between Turks and Afghans in the First Era of Islam
Though Turks and Afghans are located far off geographically yet it may not be perceived as a marker of friction between the two nations. The Islamic history in the middle Ages reveal that Islam has spread in the Turkish and Afghan regions amongst the indigenous tribes heralded a marked cultural and linguistic influence in the cited regions.  The Turks' contact with the Islamic world started in the era of four Caliphs and the Umayyad dynasty reaching out to the western regions of the "Bab" region adjacent to Turkish territory in 22 AH. This contact resulted in the spread of Islam amongst the Turks and their men took part as part of Muslim army leading to propagation of Islam. Moreover, In the Abbasid era, the number of Turks assuming leadership positions had increased in the Muslim state. This contact sustained in the Islamic world to the East in the Turkish areas after the Muslims crossed the JIHUN River (Amu Darya) in 31 AH under the leadership of QUTAYBA Ibn Muslim. Thus Islam spread among the Turk Tribes under the rule of the SAMANI Governors where they spearheaded the extension of Muslim influence to Tirmiz, Bukhara, Samarkand and other Central Asian countries due to the simplicity of Islam.  As for the Afghans' contact with Islam in the West, it began in the era of four Caliphs and the Umayyads eversince Herat was conquered in the year 23 AH; Jawzjan, Balkh and Takhar in the year 32 AH by Al-Ahnaf bin Qais from northern Afghanistan; Zabul in the year 43 AH and Kabul in 44 AH by Abd al-Rahman bin Samra. However the eastern areas of Afghanistan and the Khyber Pakhtunkhwa in Pakistan, although Islam reached there in the first century, did not enter the Islamic rule. They remained either under the tribal control or were ruled by the Indian kings until the Ghaznavids took over through Prince Subuktagin in Ghazni in the last decade of the 4th century.There has remained direct contact between the Turks and Afghans after the displacement of the Turkish tribes to the Gazani state in the south of the Jihun River.The state sovereignty of the Turkish majority was due to their leadership positions and a large part of the military formation included the Turks and Afghans. Hence the two nations lived with a clear linguistic and cultural influence with hundreds of basic words in common as for instance the Turkish names for Afghan men and women and dozens of Turkish names for villages and cities. There are even common tribal traditions and customs between the two peoples. This research addresses the historically direct contact between the Turkish and Afghan tribes with cultural and social impact between the Turks and Afghans.
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