森林、河流和山脉

J. Bangura
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引用次数: 0

摘要

塞拉利昂是新教传教士在热带非洲开展活动的第一个地区,尽管五旬节派是塞拉利昂基督教的一个主要流派,但这一教会的发展在研究中仍鲜有体现。塞拉利昂的五旬节派化表明,该国不断对基督教进行重组,使其摆脱传教士遗留下来的影响,以满足当地的文化需求。在本文中,我将讨论五旬节派神职人员退隐大自然(森林、河流和山脉)的问题,他们期望从那里与超凡脱俗的上帝建立联系并获得精神力量。为此,我首先讨论了塞拉利昂将森林、河流和山脉作为获取精神力量场所的传统概念。其次,我简要回顾了五旬节派在塞拉利昂的兴起,探究了五旬节派对自然空间的具体利用。最后,我对塞拉利昂新兴的五旬节派对自然空间的利用和解释进行了跨文化神学评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forests, Rivers, and Mountains
Although Pentecostalism is a major stream within Christianity in Sierra Leone, the first field where Protestant missionaries were active in tropical Africa, this ecclesial development remains marginally represented in research. The Pentecostalisation of Sierra Leone points to the nation’s continuous recontextualization of Christianity from its inherited missionary vestiges to meet local cultural needs. In this paper, I discuss the retreat by Pentecostal clerics to nature (forests, rivers, and mountains) from where they expect to connect with the transcendent God and receive spiritual power. To do so, I first discuss Sierra Leone’s traditional conceptualization of forests, rivers, and mountains as sites for the acquisition of spiritual power. Second, I briefly survey the emergence of Pentecostalism in Sierra Leone, probing the specific uses by Pentecostals of natural spaces. Finally, I conclude with an intercultural theological assessment of Sierra Leone’s emerging Pentecostal uses and interpretations of natural spaces.
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