从中国菜到日本北海道遗产:烤羊肉或羊肉菜肴 "Jingisukan "的转变

Kazuhiro Iwama
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摘要

烤羊肉串是一种用形状独特、中间凸起的平底锅烤羊肉或羊肉和蔬菜的菜肴。它起源于中国流行的菜肴 "烤羊肉",后被北京的日本人发现并加以改良,从而形成了独特的名称 "Jingisukan"。随后,这道菜被日本人带到了中国东北,特别是 "满洲",并作为 "满洲国 "的特产而声名鹊起,甚至受到日本军队的高度重视。日本在第二次世界大战中战败后,Jingisukan 成为北海道的地方菜肴,并于 2004 年被认定为 "北海道遗产"。这道菜之所以在日本广受欢迎,是因为它与成吉思汗有关。然而,在蒙古,成吉思汗是受人尊敬的民族英雄,因此有些人反对用他的名字来做一道菜。本文简要概述了 "精卫填海 "的诞生和传播,随后探讨了日本人如何看待 "精卫填海 "的历史,二战后,"精卫填海 "与帝国主义交织在一起。报告还调查了这道菜转变为北海道地方菜肴的原因和过程。战后的 "Jingisukan "不再是战前和战时用来鼓舞士气的英雄形象。取而代之的是,它成为了一种承认战败现实的安慰性食物,并成为一种治疗手段。在此期间,"金吉苏坎 "传遍了整个北海道,被视为 "故乡的味道",同时也被用作旅游资源。我们能否珍惜和利用这道日本人喜爱了一个多世纪的菜肴及其名称,将其作为一种文化遗产,将许多人、民族和国家联系在一起呢?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Chinese food to Japan’s Hokkaido heritage: The transformation of the grilled mutton or lamb dish ‘Jingisukan’
Jingisukan is a dish in which mutton or lamb and vegetables are grilled using a uniquely shaped pan with a convex center. It originated from the popular Chinese dish ‘Kao Yang Rou’ (grilled mutton), which was discovered by Japanese individuals in Beijing and underwent modifications, leading to the creation of the distinctive name ‘Jingisukan’. This dish was then introduced to the Japanese in Northeast China, specifically known as ‘Manchuria’, and gained fame as a specialty of ‘Manchukuo’, being highly valued even by the Japanese army. Following Japan’s defeat in World War II, Jingisukan became a local dish in Hokkaido and was recognized as a ‘Hokkaido Heritage’ in 2004. The widespread popularity of this dish in Japan can be attributed to its association with Genghis Khan. However, in Mongolia, Genghis Khan is a revered national hero, leading to opposition from some people regarding the use of his name for a dish. This paper provides a concise overview of the birth and spread of Jingisukan, followed by an examination of how the Japanese perceived the history of Jingisukan, which was intertwined with imperialism after World War II. It investigates the reasons for and processes behind the transformation of the dish into local cuisine in Hokkaido. Post-war Jingisukan no longer evokes the heroic imagery used to boost morale during the pre-war and wartime periods. Instead, it became a comfort food that acknowledged the reality of defeat and served as a means of healing. During that time, Jingisukan spread throughout Hokkaido and came to be recognized as the ‘flavor of the homeland’, while also being utilized as a tourism resource. Can we cherish and utilize this dish and its name, which has been beloved by the Japanese for over a century, as a cultural heritage that connects many people, ethnicities, and nations?
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