伊朗研究中的妇女、生命、自由和多元文化问题

Y. Hamidi
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引用次数: 0

摘要

2022 年秋天,伊朗各大城市爆发了大规模起义,这让许多伊朗研究学者和散居国外的女权学者措手不及。我第一次面对的是创伤。和许多人一样,我担心我的亲人、不同种族背景的持不同政见者和囚犯、在当地的女权主义者和同性恋活动家的生命和安全,当然还有千禧一代和 Z 世代,他们意外地成为了新的革命者。然而,随着第一波情感遭遇的平息,起义开启了对我的学术生活至关重要的另一层面的认知困惑。我努力在伊朗研究或伊朗学术界女性主义中寻找全面的理论框架和支持性学术成果,以帮助我的媒体和学术受众理解正在发生的一切。在这篇反思性文章中,我讨论了伊朗研究和女权主义学术如何在自由主义和激进本质主义多元文化主义中提出性别问题,并认为《妇女、生命、自由》(Zan, Zendegi, Azadi; WLF)敦促我们采用反种族主义和激进民主的方法,解构学术界想象中的伊朗,并将其重建为一个对种族化和同性恋伊朗人具有欢迎和包容性的话语空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Woman, Life, Freedom, and the Question of Multiculturalism in Iranian Studies
The vast uprisings across Iranian cities in the fall of 2022 caught many of Iranian studies scholars and academic feminists in the diaspora off guard. My first confrontation was with trauma. Like many others, I worried about the lives and safety of my loved ones, political dissidents and prisoners from different ethnic backgrounds, feminists and queer activists on the ground, and, of course, the millennials and Gen Z, who unexpectedly emerged as the new revolutionaries. However, with the first wave of emotional encounters settled, the uprising unlocked another level of cognitive puzzlement critical to my academic life. I struggled to find comprehensive theoretical frameworks and supporting scholarship within Iranian studies or Iranian academic feminism to help my media and scholarly audiences grasp what was unfolding. In this reflective piece, I discuss how the scholarship of Iranian studies and feminism/s formulated the question of gender in liberal and radical essentialist multiculturalism and argue that Woman, Life, Freedom (Zan, Zendegi, Azadi; WLF) urges us to adopt an antiracist and radical democratic approach, deconstructing the imagined Iran in the scholarship, and reconstructing it as a welcoming and inclusive discursive space for racialized and queer Iranians.
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