{"title":"卡图卢斯、赫西奥德和缪斯女神","authors":"Thomas A. L. Munro","doi":"10.1086/727859","DOIUrl":null,"url":null,"abstract":"In this paper I argue that Catullus 32 constitutes a sustained engagement with Hesiod’s Theogony. In addition to the humor previously identified by scholars, the poem also contains an elaborate intertextual joke. I base my argument on the evidence of the eighth line’s exaggerated sexual boast, the oft-disputed name of the addressee, the poem’s strange logic of invitation, and Catullus’ self-presentation in the poem’s closing lines. I conclude that the poem is a humorous reflection on the nature of poetic inspiration.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":"81 1","pages":"132 - 139"},"PeriodicalIF":0.7000,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Catullus, Hesiod, and the Muses\",\"authors\":\"Thomas A. L. Munro\",\"doi\":\"10.1086/727859\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper I argue that Catullus 32 constitutes a sustained engagement with Hesiod’s Theogony. In addition to the humor previously identified by scholars, the poem also contains an elaborate intertextual joke. I base my argument on the evidence of the eighth line’s exaggerated sexual boast, the oft-disputed name of the addressee, the poem’s strange logic of invitation, and Catullus’ self-presentation in the poem’s closing lines. I conclude that the poem is a humorous reflection on the nature of poetic inspiration.\",\"PeriodicalId\":46255,\"journal\":{\"name\":\"CLASSICAL PHILOLOGY\",\"volume\":\"81 1\",\"pages\":\"132 - 139\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2024-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CLASSICAL PHILOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/727859\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CLASSICAL PHILOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/727859","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
In this paper I argue that Catullus 32 constitutes a sustained engagement with Hesiod’s Theogony. In addition to the humor previously identified by scholars, the poem also contains an elaborate intertextual joke. I base my argument on the evidence of the eighth line’s exaggerated sexual boast, the oft-disputed name of the addressee, the poem’s strange logic of invitation, and Catullus’ self-presentation in the poem’s closing lines. I conclude that the poem is a humorous reflection on the nature of poetic inspiration.
期刊介绍:
Classical Philology has been an internationally respected journal for the study of the life, languages, and thought of the Ancient Greek and Roman world since 1906. CP covers a broad range of topics from a variety of interpretative points of view. CP welcomes both longer articles and short notes or discussions that make a significant contribution to the study of Greek and Roman antiquity. Any field of classical studies may be treated, separately or in relation to other disciplines, ancient or modern. In particular, we invite studies that illuminate aspects of the languages, literatures, history, art, philosophy, social life, and religion of ancient Greece and Rome. Innovative approaches and originality are encouraged as a necessary part of good scholarship.