在《La vie devant soi》和《La vita davanti a sé》中展现当代地中海风情

Rosario Pollicino
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摘要

本文主要探讨莫什-米兹拉希(Moshé Mizrahi)导演的电影《罗莎夫人》(La vie devant soi)(1977 年)和埃多尔多-庞蒂(Edoardo Ponti)导演的电影《美国之前的生活》(La vita davanti a sé)(2020 年)中对当代地中海空间的表现。虽然这两部电影改编自罗曼-加里的同一部小说《美国之前的生活》(La vie devant soi,1977 年),但它们对两个主要人物罗莎夫人和莫莫的诠释却各不相同。本文论证了人口(被迫)流动的过程--如大屠杀中的驱逐出境、后殖民主义运动以及当前非洲与欧洲之间的移民--如何展示了一个超越地理边界的当代 "地中海空间",而这一空间是与进行这些流动的地中海人民紧密联系在一起的。通过分析在这两部电影中以及这两部电影之间所创造的地中海电影空间,本报告得出结论:在当代,运动所引发的创伤是这一地缘文化空间实际存在的内在因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Representing the contemporary Mediterranean in La vie devant soi and La vita davanti a sé
This article focuses on the representation of the contemporary Mediterranean space in the films La vie devant soi (Madame Rosa) (1977), directed by Moshé Mizrahi and La vita davanti a sé (The Life Ahead) (2020), directed by Edoardo Ponti. Although the two films are adapted from the same novel, La vie devant soi (The Life Before US) (1977) by Romain Gary, they present different interpretations of the two main characters, Madame Rosa and Momo. This article argues how processes of (forced) movement of people – such as Holocaust deportation, postcolonial movements, and the current migrations between Africa and Europe – have demonstrated a contemporary ‘Mediterranean space’ that goes beyond its geographical borders, but rather is strictly linked to the people of the Mediterranean who made these movements. By analysing the cinematic Mediterranean space created in and in between these two films, it concludes that movement-induced traumas are intrinsic to the pragmatic existence of this geo-cultural space in contemporary times.
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