贝尔格莱德的内斯敏:对阿克米姆牧师的新研究

B. Anđelković, Jonathan P. Elias
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引用次数: 0

摘要

将木乃伊仅仅视为物化的人类 "工艺品 "是一种常见的误解,这与将木乃伊视为经过文化改良保存下来的死者遗体、一个个体、一个曾经活着的真实人类的正确认识形成了鲜明对比。塞尔维亚国家博物馆收藏着一具约公元前四世纪中叶居住在阿克米姆的匍匐祭司奈斯明("属于明的人")的木乃伊遗体。本文讨论了贝尔格莱德奈斯明的一些碎骨以及覆盖有树脂涂层的亚麻绷带的分离碎片。他的家谱中还增加了一些新的家庭成员。奈斯明这个名字在阿克米姆很常见,因此在世界各博物馆中还保存着几具阿克米姆的奈斯明木乃伊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Belgrade Nesmin: New Research on a Priest of Akhmim
Considering a mummy merely as an objectified human ‘artifact’ is a common misconception that stands in sharp contrast to the proper perception of the mummy as the culturally modified preserved body of a deceased person, an individual, a real human being who was once alive. The National Museum of Serbia holds the mummified remains of a stolist-priest Nesmin (‘The-one-who-belongs-to-Min’), resident in Akhmim around mid-fourth century B.C. Continuous research efforts have resulted in a reconceptualization of the display and presentation of this embalmed ancient Egyptian person, encompassing both scientific and humanizing elements. A number of the Belgrade Nesmin’s disarticulated bones as well as detached fragments of linen bandages covered with a resinous coating are discussed. Some new family members have been added to his genealogy. The name Nesmin was frequent in Akhmim, hence there are several other mummified Nesmin(s) of Akhmim kept in various world museums.
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