全球毛泽东思想与中国历史的非殖民化

James Gethyn Evans
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摘要

查鲁-马祖姆达尔似乎不太可能成为暴力游击组织的领导人。他 1918 年出生于印度西孟加拉邦的一个地主家庭,身材瘦削,看起来更像是一个习惯于学习而非指挥武装叛乱的人。然而,马祖姆达尔为自己在 20 世纪 60 年代和 70 年代领导西孟加拉邦的暴力行动辩护时,引用了毛泽东的著作--统称为毛泽东思想或毛泽东主义--作为他革命行动的灵感来源。马祖姆达尔宣称,"(印度)革命者的首要职责是传播和宣传毛主席的思想","中国的道路就是我们的道路,中国的主席就是我们的主席"。虽然马祖姆达尔并没有中国民族或语言上的归属感,但他的活动--以及其他成千上万人的行动--体现了毛泽东思想、中国共产党(CCP)对毛泽东思想的翻译和传播以及世界各地革命者对毛泽东思想的接受之间的跨国联系和纠葛。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Global Maoism and the Decolonization of China’s History
Charu Mazumdar seemed like an unlikely leader for a violent guerilla organization. Born into a family of landlords in India’s West Bengal in 1918, his slender frame gave him the look of someone more used to studying than directing armed insurgency. Yet, Mazumdar justified his violent leadership in West Bengal during the 1960s and 1970s by referencing the writings of Mao Zedong – known collectively as Mao Zedong Thought or Maoism – as inspiration for his revolutionary actions. Mazumdar declared that ‘the foremost duty of [Indian] revolutionaries is to spread and propagate the thought of Chairman Mao’, and that ‘China’s path is our path, China’s chairman is our chairman.’ While Mazumdar had no claim to Chinese ethnic or linguistic belonging, his activities – along with the actions of thousands of others – manifested as a result of the transnational connections and entanglements between Maoism, its translation and propagation by the Chinese Communist Party (CCP), and its reception by revolutionaries across the world.
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