移动中的全球土著

Siv Ellen Kraft
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引用次数: 0

摘要

2006 年 10 月,一面鼓踏上了可能是任何时候所有鼓中最漫长的旅程。这次旅行的目标同样宏大:通过将人、事物和地点联系起来,唤醒人们对地球母亲需求的关注。接下来,我将结合萨米人对鼓的重新认识、有关土著宗教的全球化论述,以及对物体代理和移动中的土著性模式和代码的关注,来谈谈我对这个项目的看法。我提出了 "漂流物"(借用 Þóra Pétursdóttir 和 Bjørnar Olsen 的考古学观点)这一概念,以此来考虑这一案例和余生的不平静。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Global Indigeneity on the Move
In October 2006 a drum embarked on what is possibly the most extensive journey of any drum at any time. The journey’s ambitions were similarly grand: to serve as a wakeup call to the needs of Mother Earth by linking people, things, and places. What follows is my take on this project in the context of the reclaiming of drums in Sápmi and globalizing discourses on Indigenous religion(s), as well as a focus on object agency and the modes and codes of Indigeneity on the move. I propose ‘drift matter’ (borrowed from the archaeological perspectives of Þóra Pétursdóttir and Bjørnar Olsen) as a concept to consider this case and for the unruliness of afterlives.
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