Polewali Mandar 行政区 Pambusuang 村 Syarifah 婚姻中的 "Kafa'ah "概念

Di Desa, Pambusuang Kabupaten, Polewali Mandar Mayanti, Andi Jusran Kasim
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引用次数: 0

摘要

本研究采用定性研究方法,在 Pambusuang、Balanipa、Polewali Mandar 进行实证法律研究。研究采用规范神学和社会学研究方法。主要数据来源是几位叙利亚妇女和哈比卜。研究表明,Syarifah 妇女的婚姻制度与 Pambusuang 一般妇女的婚姻制度(即使用传统的 Mandar 游行)并无明显不同,但也发现了一些差异。首先,Syarifah 妇女的婚姻在相亲或求婚过程中倾向于注重 "nasab"(血统),这样婚姻就被安排好了,她们在选择伴侣时并不应用几种 "kufu "概念(兼容性),有些甚至选择不结婚。其次,在 Syarifahs 婚礼的 metindor 过程中(新郎抵达),新郎应骑马前往 syarifahs 的住处。 第三,新郎必须穿白色的衣服才能进行 Ijab kabul。关于第一个结果,Syarifah 妇女实现 sakinah mawaddah warahmah 婚姻的 kafâ`ah 概念离不开宗教、血统、工作和财富等多个 kufu'概念的结合。然而,在她们的婚姻中,世系和宗教方面的 kufu'观念是选择伴侣时最重要的考虑因素,而财富和工作方面如今往往被忽视。这项研究的意义在于,人们已经认识到,在实现 Sakinah mawaddah warahmah 生活的过程中,不仅赛义德血统是 Pambusuang 的赛阿里法妇女的一个决定因素,而且有必要赋予赛阿里法妇女在赛义德血统之外选择伴侣的权利,而不是因为她们不是来自同一纳萨布(血统)而未婚生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Konsep Kafa’ah pada Perkawinan Syarifah Di Desa Pambusuang Kabupaten Polewali Mandar
This study uses a qualitative research method with empirical legal research located in Pambusuang, Balanipa, Polewali Mandar. It is conducted by using a normative theological and sociological research approach. The primary data sources are several Syarifah women and Habib. The study reveals that the Syarifah women's marriage system is not significantly different from the women's marriage system in general in Pambusuang, namely using the traditional Mandar procession, however, there are few differences are found. First, Syarifah women's marriage tends to focus on nasab (lineage) at the matchmaking process or at the proposal process so that the marriage is arranged, they do not apply several kufu' concepts (compability) in choosing a partner, and some of them even choose not to marry. Second, at the metindor process in Syarifahs'  Wedding (arrival of the groom), the groom should attend the syarifahs' place by riding a horse.  Third,  the groom has to wear white to carry out the Ijab kabul . Regarding the first result, the concept of kafâ`ah for Syarifah women in achieving sakinah mawaddah warahmah marriage cannot be separated from the combination of several kufu’ concepts, such as religion, lineage, work, and wealth. However, in their marriage, the concept of kufu' in terms of lineage and religion is the most important consideration when choosing a partner while the wealth and work aspect are tend to be ignored nowadays. The implication of the research is that there is an understanding that not only lineage of sayyid descent is a determinant in achieving a life of sakinah mawaddah warahmah for syarifah women in Pambusuang, but it is also necessary to grant rights to Syarifah women to choose their partner outside the lineage of sayyid rather than live unmarried because they are not from the same nasab (lineage).
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