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引用次数: 0
摘要
伊斯兰教纪元五世纪(公元十一世纪),安达卢西亚发生了被历史学家称为 "安达卢西亚之战"(Fitna of al-Andalus)的历史事件,这些事件对政治和社会各个层面都产生了影响,尤其是在伊斯兰教纪元 399 年至公元 1009 年阿米里登统治结束之后。在此期间,安达卢西亚社会各阶层之间的冲突不断。此外,这种冲突以一种危险的方式加剧,威胁到伊斯兰教和穆斯林。这导致安达卢西亚地图形成了新的政治特征,由于政治条件所迫,这些政治特征分布在各自地区的社会群体中--在这一政策下,各民族之间出现了各种事件和战争,使各人口群体的生活和财产长期处于不安全和不稳定的状态。在部落归属精神的推动下,安达卢西亚人、野蛮人和Ṣaqālibah 族群之间的种族冲突已经形成,部落归属精神已成为安达卢西亚社会各阶层在部落框架内发生纷争和确定关系的主要因素。在本研究中,我们采用描述性和分析性的方法对事件的发展过程进行分析,以突出部落层面的目标及其在安达卢西亚紧张冲突中的作用,这种冲突摧毁了伊斯兰文明。
دور العصبية في أحداث الفتنة بقرطبة خلال القرن 5ه-11م
During the fifth century AH (eleventh century AD), Andalusia witnessed historical events that historians called the “Fitna of al-Andalus”, which had an impact on various political and social levels, especially after the end of the rule of the Amiriden in 399 AH-1009 AD. During this period, Andalusia entered into ongoing conflicts between different classes of society. Moreover, this conflict increased in a dangerous way, threatening Islam and Muslims. It resulted in a new formation of political features for the map of Andalusia, distributed among the various actors from the social groups within their areas due to the political conditions that forced them to do so—with this policy, incidents and wars emerged between the various ethnic groups, perpetuating a state of insecurity and instability in the lives and properties of the various population groups. Ethnic conflict has been established between the Andalusian, Barbarian, and Ṣaqālibah communities, fueled by the spirit of tribal affiliation, which has become the main factor in the movement of strife and the determination of the relationship between the segments of Andalusian society within a tribal framework. In this study, we follow the descriptive and analytical methods of the course of events to highlight the goal of the tribal dimension and its role in feeding the nervous conflict in Andalusia, which destroyed Islamic civilization.