在泗洪县的一个小村子里的 "狱友 "们,他们都是泗洪县的 "狱友"。

Ngatmin Abbas, Fatah Suparman, Mutia Azizah Nuriana, Desi Teri Saputri
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引用次数: 0

摘要

死亡是包括人类在内的所有生物的宿命。穆斯林死亡后,必须按照先知穆罕默德教导他的子民的方式进行护理,即ngrukti尸体。穆斯林的尸体需要得到照料,因为这是死者的权利,也是仍在世的穆斯林的集体义务,或通常称为 "法尔杜-基法耶"(fardu khifayah)。 因此,以培训的形式为社区修复尸体提供援助被认为是非常重要的。通过这次培训,希望能让斯拉根县马萨兰区塞帕特村的社区成员了解根据先知圣训修复尸体的程序。这项社区服务所采用的方法包括调查或观察法、访谈、咨询、培训以及为清真寺和祈祷室管理人员提供帮助。奉献活动的结果是,清真寺和祈祷室的管理人员参与活动的热情相当高,他们已经能够练习如何为尸体洗澡、裹尸布和祈祷,而埋葬尸体的方法还没有练习过。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PELATIHAN NGRUKTI JENAZAH DI DESA SEPAT KECAMATAN MASARAN KABUPATEN SRAGEN
Death is a decree for every living creature, including humans. A Muslim who dies must be cared for as the Prophet Muhammad taught his people, namely ngrukti corpse. An important issue related to human relations with other humans when they have died is the problem of caring for or repairing a corpse, the body of a Muslim needs to be cared for because it is the right of the deceased and a collective obligation for Muslims who are still alive, or often called fardu khifayah.           Therefore, assistance in the form of training to repair corpses for the community is considered very important. With this training, it is hoped that it can provide an understanding of the procedures for ngrukti corpses according to the sunnah of the Prophet, for community members in Sepat Village, Masaran District, Sragen Regency. The method used in this community service uses survey or observation methods, interviews, counseling, training and assistance to mosque and prayer room administrators. The result of the dedication was that the administrators of the mosque and mushala were quite enthusiastic about participating in the activities and had been able to practice how to bathe, shroud and pray for the corpse, while burying it had not yet been practiced.
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