反乌托邦主义、社会达尔文主义与自我保护:一些思考

IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Antonis Balasopoulos
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引用次数: 0

摘要

摘要:这篇文章回应了达科-苏文(Darko Suvin),侧重于他对自我罩和个性的观察。反乌托邦"(Antiutopias)被定义为叙事文本,其框架是对自我个性保护的恐惧和焦虑,以及对在资源稀缺的情况下为生存而不懈奋斗的原则的认同。在这一框架内隐含的模糊性包括:第一,"自我保护 "与支配他人相混淆;第二,自我保护在 "生物政治 "和 "文化 "两极之间摇摆。文章以阿多诺和霍克海默的《启蒙辩证法》为例,解释了为什么在他们看来,"自我保护 "会破坏 "要保护的东西"。最后,文章研究了一些文学文本,这些文本既是反乌托邦迷恋 "自我保护 "所带来的 "苦难之乐 "的实例,也是探索乌托邦式的自我兜帽转变超越 "自我保护 "所带来的高成本和高风险的反面教材。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Antiutopianism, Social Darwinism, and Self-Preservation: Some Reflections
abstract:This essay responds to Darko Suvin by focusing on his observations on self hood and personality. Antiutopias are defined as narrative texts framed by fear and anxiety regarding the self-preservation of individuality and by subscription to the principle of relentless struggle for survival amid resource scarcity. The ambiguities that insinuate themselves within this framework include: first, the conflation of “self-preservation” with domination over others; second, the oscillation of self-preservation between a “biopolitical” pole and a “cultural” one. Turning to Adorno and Horkheimer’s Dialectic of Enlightenment, the article explicates why, in their view, “self- preservation” destroys “the very thing that is to be preserved.” The conclusion involves examining a few literary texts both as instances of the “pleasures of misery” imposed by the antiutopian obsession with “self-preservation,” and—contrastively—as ways of exploring the high cost and risk involved in a utopian transformation of self hood beyond the dictates of “self-preservation.”
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来源期刊
Utopian Studies
Utopian Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
27
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