全纳教育是印度尼西亚宗教去激进化的努力

Siti Zulaikha
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引用次数: 0

摘要

基于全纳的伊斯兰宗教教育是防止宗教激进主义的一种创新性战略方法。全纳伊斯兰宗教教育也是伊斯兰教育改革的一种形式,强调反歧视、宽容和相互尊重。本研究旨在确定包容性伊斯兰宗教教育在预防印度尼西亚宗教激进主义方面的作用。本研究采用图书馆研究的定性方法,审查各种相关数据,这些数据来自主要数据来源以及与本研究有直接联系的辅助数据来源。然后通过内容分析对获得的数据进行分析。本研究的结果是与实施以包容性为基础的伊斯兰宗教教育以防止宗教激进主义有关的发现,即发现:(a) 宗教教育的目标是意识形态--孤立主义还是面向多元化--包容性(b)宗教教育课程更倾向于僵化的法律和排他性,而不是以爱为导向的包容性课程(c)规范--文本材料变成规范--语境(d)排他性--教条主义教育者变成包容性--适度教育者(tawasuth)。(e) 文本--教条主义的学习策略变成了客观--积极的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inclusive Education as An Effort To Deradicalize Religion in Indonesia
Inclusive-based Islamic religious education is an innovative and strategic approach to preventing religious radicalism. Inclusive Islamic religious education is also a form of Islamic education reform that emphasizes anti-discrimination, tolerance and mutual respect. This study aims to determine inclusive-based Islamic religious education in preventing religious radicalism in Indonesia. A qualitative method with the type of library research, examines a variety of related data, originating from the main data sources as well as supporting data sources that have a direct link with the research. The data obtained were then analyzed by conducting content analysis. The results of this study are in the form of findings relating to the implementation of inclusive-based Islamic religious education in preventing religious radicalism, namely it is found that (a) the goals of religious education are ideological-absolusistic or oriented towards pluralist-inclusive (b) the curriculum of religious education is more oriented towards rigid laws and exclusive into a love-oriented curriculum that is inclusive (c) normative- textual material becomes normative-contextual (d) exclusive- doctrinaire educators become inclusive-moderate educators (tawasuth). (e) The textualist-scripturalist learning strategy becomes an objective-positive approach.
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