Francesco Sambiasi S.J.的《灵岩寺志》中亚里士多德《德-阿尼玛》在中国的最早传承

Tian Shufeng 田书峰
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引用次数: 0

摘要

由亚里士多德的《德-阿尼玛》引入中国的西方心理学,可追溯到意大利耶稣会士弗朗西斯科-桑比亚斯(Francesco Sambiasi,1582-1649 年)于 1624 年在中国撰写的《灵岩遗书》(《灵魂论》)。本文旨在通过分析桑比亚西用来描述灵魂的一些基本形而上学概念,找出《灵岩录》的最大特点,并阐明桑比亚西如何利用亚里士多德的同构框架和《科英布拉评注》用中文改写西方心理学的问题。第一部分简要介绍了桑比亚西在其《灵岩寺志》中使用的资料来源。第二部分讨论不朽和灵魂的本质,第三部分讨论灵魂的能力或特长。最后,第四部分将讨论灵魂的超越目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Earliest Transmission of Aristotle’s De anima in China in Lingyan lishao of Francesco Sambiasi S.J.
Western psychology, as introduced by Aristotle’s De anima in China, can be traced back to Lingyan lishao (Short Treatise on Matters Pertaining to the Soul), written by the Italian Jesuit Francesco Sambiasi (1582–1649) in 1624 in China. The aim of this article is to figure out the most important characteristics of Lingyan lishao by analyzing some fundamental metaphysical concepts which Sambiasi used to describe the soul and shed light on the question of how Sambiasi used the Aristotelian hylomorphic framework and the Coimbra Commentaries to rewrite Western psychology in Chinese. The first part provides a brief introduction of the sources which Sambiasi used in his Lingyan lishao. The second part considers immortality and the essence of the soul, and the capacities or faculties of the soul will be treated in the third part. Finally, in the fourth part, the transcendental goal of the soul will be discussed.
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