{"title":"白人受虐狂的种族契约","authors":"Andrés Fabián Henao Castro","doi":"10.1080/15240657.2023.2243792","DOIUrl":null,"url":null,"abstract":"ABSTRACT In this article I critique Gilles Deleuze’s “Coldness and Cruelty” (1967), his introduction of Leopold Von Sacher-Masoch’s Venus in Furs (1870). Having rightly emphasized the contract as the most important political aspect of masochism, and precisely the feature that psychoanalysis, as a theory of sexuality, could not account for, I argue that Deleuze nonetheless fails to confront the racial contract that renders this masochism white. By failing to confront the racial contract that informs not only the social contract but also the sociality implicit in the masochistic contract, Deleuze idealizes masochism. Drawing from queer of color critique, and especially from the work of Amber Jamilla Musser, I show the ways in which anti-Blackness supplements the masochistic contract in the effort of the sexual parties to reach for that modality of desire that approximates death. Notwithstanding Deleuze’s powerful critique of the complementariness that psychoanalysis wrongly establishes between sadism and masochism, I conclude this article by showing how the racial contract makes it possible for sado-masochism to become complementary in this case.","PeriodicalId":39339,"journal":{"name":"Studies in Gender and Sexuality","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Racial Contract of White Masochism\",\"authors\":\"Andrés Fabián Henao Castro\",\"doi\":\"10.1080/15240657.2023.2243792\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In this article I critique Gilles Deleuze’s “Coldness and Cruelty” (1967), his introduction of Leopold Von Sacher-Masoch’s Venus in Furs (1870). Having rightly emphasized the contract as the most important political aspect of masochism, and precisely the feature that psychoanalysis, as a theory of sexuality, could not account for, I argue that Deleuze nonetheless fails to confront the racial contract that renders this masochism white. By failing to confront the racial contract that informs not only the social contract but also the sociality implicit in the masochistic contract, Deleuze idealizes masochism. Drawing from queer of color critique, and especially from the work of Amber Jamilla Musser, I show the ways in which anti-Blackness supplements the masochistic contract in the effort of the sexual parties to reach for that modality of desire that approximates death. Notwithstanding Deleuze’s powerful critique of the complementariness that psychoanalysis wrongly establishes between sadism and masochism, I conclude this article by showing how the racial contract makes it possible for sado-masochism to become complementary in this case.\",\"PeriodicalId\":39339,\"journal\":{\"name\":\"Studies in Gender and Sexuality\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Gender and Sexuality\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/15240657.2023.2243792\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Gender and Sexuality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15240657.2023.2243792","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
ABSTRACT In this article I critique Gilles Deleuze’s “Coldness and Cruelty” (1967), his introduction of Leopold Von Sacher-Masoch’s Venus in Furs (1870). Having rightly emphasized the contract as the most important political aspect of masochism, and precisely the feature that psychoanalysis, as a theory of sexuality, could not account for, I argue that Deleuze nonetheless fails to confront the racial contract that renders this masochism white. By failing to confront the racial contract that informs not only the social contract but also the sociality implicit in the masochistic contract, Deleuze idealizes masochism. Drawing from queer of color critique, and especially from the work of Amber Jamilla Musser, I show the ways in which anti-Blackness supplements the masochistic contract in the effort of the sexual parties to reach for that modality of desire that approximates death. Notwithstanding Deleuze’s powerful critique of the complementariness that psychoanalysis wrongly establishes between sadism and masochism, I conclude this article by showing how the racial contract makes it possible for sado-masochism to become complementary in this case.
期刊介绍:
Beginning in the final two decades of the 20th century, the study of gender and sexuality has been revived from a variety of directions: the traditions of feminist scholarship, postclassical and postmodern psychoanalytic theory, developmental research, and cultural studies have all contributed to renewed fascination with those powerfully formative aspects of subjectivity that fall within the rubric of "gender" and "sexuality." Clinicians, for their part, have returned to gender and sexuality with heightened sensitivity to the role of these constructs in the treatment situation, including the richly variegated ways in which assumptions about gender and sexuality enter into our understandings of "normality" and "pathology."