{"title":"斯拉夫人的生命很重要:德国和俄罗斯史学界对第二次世界大战期间波兰-乌克兰冲突缺乏关注1","authors":"Alexander Gogun","doi":"10.1080/13518046.2023.2287798","DOIUrl":null,"url":null,"abstract":"ABSTRACT For various reasons, the Polish-Ukrainian conflict of 1941–1942 has not received in-depth treatment in Russian and German historiography. Russians have little interest in the history of Poland and Ukraine, preferring to study either their own country or Western European countries; German historiography concentrates on studying the Holocaust and pogroms in this region.1 ‘Slavic Lives Matter. Nevnimaniye k pol’sko-ukrainskomu konfliktu v gody Vtoroy mirovoy voyny v nemetskoy i rossiyskoy istoriografii’, translated by Dr. Harold Orenstein. The opinions expressed in this article are those of the author; they do not necessarily reflect the opinion of The Journal of Slavic Military Studies. The latter is explained by the fact that the Shoah [Hebrew for ‘catastrophe’, specifically used to refer to the Holocaust] occupies the central place in historical research in Germany; everything that is associated with it is of considerable interest. A second reason for the disproportionate attention presumably is the fact that the Ashkenazi (Jews whose ancestors are from Central and Eastern Europe) are a Germanic people — Yiddish is closely related to German, English, and Dutch. Accordingly, in the minds of researchers who are native speakers of these languages, what may subconsciously arise is a pattern of pogroms - ‘Slavs attack the Germans’, that is, ‘foreigners are attacking our people’ - and the associated emotions and desire to understand the issue. As for the Ukrainian-Polish conflict of 1943–1944, in Germany only and exclusively representatives of neo-Soviet historiography have written about this; they see Ukrainian nationalists as an absolute evil. However, they do not glorify the Polish Home Army, nor do they promote the idea of Polonophilia or victimization of the Poles, i.e., they attempt to create an illusion of objectivity, impartiality, and balance regarding this issue.","PeriodicalId":236132,"journal":{"name":"The Journal of Slavic Military Studies","volume":"57 1","pages":"303 - 312"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Slavic Lives Matter: The Lack of Attention for the Polish-Ukrainian Conflict during the Second World War in German and Russian Historiography1\",\"authors\":\"Alexander Gogun\",\"doi\":\"10.1080/13518046.2023.2287798\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT For various reasons, the Polish-Ukrainian conflict of 1941–1942 has not received in-depth treatment in Russian and German historiography. Russians have little interest in the history of Poland and Ukraine, preferring to study either their own country or Western European countries; German historiography concentrates on studying the Holocaust and pogroms in this region.1 ‘Slavic Lives Matter. Nevnimaniye k pol’sko-ukrainskomu konfliktu v gody Vtoroy mirovoy voyny v nemetskoy i rossiyskoy istoriografii’, translated by Dr. Harold Orenstein. The opinions expressed in this article are those of the author; they do not necessarily reflect the opinion of The Journal of Slavic Military Studies. The latter is explained by the fact that the Shoah [Hebrew for ‘catastrophe’, specifically used to refer to the Holocaust] occupies the central place in historical research in Germany; everything that is associated with it is of considerable interest. A second reason for the disproportionate attention presumably is the fact that the Ashkenazi (Jews whose ancestors are from Central and Eastern Europe) are a Germanic people — Yiddish is closely related to German, English, and Dutch. Accordingly, in the minds of researchers who are native speakers of these languages, what may subconsciously arise is a pattern of pogroms - ‘Slavs attack the Germans’, that is, ‘foreigners are attacking our people’ - and the associated emotions and desire to understand the issue. As for the Ukrainian-Polish conflict of 1943–1944, in Germany only and exclusively representatives of neo-Soviet historiography have written about this; they see Ukrainian nationalists as an absolute evil. 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引用次数: 0
摘要
ABSTRACT 由于种种原因,1941-1942 年的波兰-乌克兰冲突在俄罗斯和德国的历史学中没有得到深 入的研究。俄罗斯人对波兰和乌克兰的历史兴趣不大,他们更愿意研究自己的国家或西欧国家;德国历史学则专注于研究该地区的大屠杀和大屠杀。Nevnimaniye k pol'sko-ukrainskomu konfliktu v gody Vtoroy mirovoy voyny v nemetskoy i rossiyskoy istoriografii",由 Harold Orenstein 博士翻译。本文所表达的观点仅代表作者本人,并不一定反映《斯拉夫军事研究》杂志的观点。后者的原因是纳粹浩劫[希伯来语'灾难',特指大屠杀]在德国的历史研究中占据核心地位;与之相关的一切都备受关注。造成关注度过高的第二个原因大概是,阿什肯纳齐人(祖先来自中欧和东欧的犹太人)是日耳曼民族--意第绪语与德语、英语和荷兰语有着密切的关系。因此,在以这些语言为母语的研究人员的头脑中,潜意识里可能会产生一种大屠杀的模式--"斯拉夫人攻击日耳曼人",即 "外国人攻击我们的人民"--以及与此相关的情绪和了解问题的愿望。至于 1943-1944 年的乌克兰-波兰冲突,在德国,只有新苏联史学的代表对此进行了论述;他们将乌克兰民族主义者视为绝对的恶魔。然而,他们并不美化波兰本土军,也不宣扬波兰人的恋波思想或波兰人的受害思想,也就是说,他们试图在这个问题上制造一种客观、公正和平衡的假象。
Slavic Lives Matter: The Lack of Attention for the Polish-Ukrainian Conflict during the Second World War in German and Russian Historiography1
ABSTRACT For various reasons, the Polish-Ukrainian conflict of 1941–1942 has not received in-depth treatment in Russian and German historiography. Russians have little interest in the history of Poland and Ukraine, preferring to study either their own country or Western European countries; German historiography concentrates on studying the Holocaust and pogroms in this region.1 ‘Slavic Lives Matter. Nevnimaniye k pol’sko-ukrainskomu konfliktu v gody Vtoroy mirovoy voyny v nemetskoy i rossiyskoy istoriografii’, translated by Dr. Harold Orenstein. The opinions expressed in this article are those of the author; they do not necessarily reflect the opinion of The Journal of Slavic Military Studies. The latter is explained by the fact that the Shoah [Hebrew for ‘catastrophe’, specifically used to refer to the Holocaust] occupies the central place in historical research in Germany; everything that is associated with it is of considerable interest. A second reason for the disproportionate attention presumably is the fact that the Ashkenazi (Jews whose ancestors are from Central and Eastern Europe) are a Germanic people — Yiddish is closely related to German, English, and Dutch. Accordingly, in the minds of researchers who are native speakers of these languages, what may subconsciously arise is a pattern of pogroms - ‘Slavs attack the Germans’, that is, ‘foreigners are attacking our people’ - and the associated emotions and desire to understand the issue. As for the Ukrainian-Polish conflict of 1943–1944, in Germany only and exclusively representatives of neo-Soviet historiography have written about this; they see Ukrainian nationalists as an absolute evil. However, they do not glorify the Polish Home Army, nor do they promote the idea of Polonophilia or victimization of the Poles, i.e., they attempt to create an illusion of objectivity, impartiality, and balance regarding this issue.