{"title":"同性恋的精神生活","authors":"Shraddha Chatterjee","doi":"10.1080/15240657.2023.2243797","DOIUrl":null,"url":null,"abstract":"ABSTRACT In the current atmosphere of Hindu nationalist majoritarianism in India, LGBTQ activisms are increasingly being restructured through their allegiance with, or resistance to, a progressively violent imagination of a Hindu India. Within a larger climate of shrinking public freedoms, LGBTQ activisms have made some gains toward inclusive citizenship, and this has led to a false and dangerous correlation that claims Hindu nationalism is queer-friendly. As such, some LGBTQ activists promote “homonationalist” visions of a Hindu nationalist India. These narratives of “homonationalism” mete out violence against many other LGBTQ activists and communities that cannot or will not be interpellated into the Hindu nation. Reflecting on fieldwork with LGBTQ communities, in this article I demonstrate how the psychic life of homonationalism in India is rooted in postcolonial anxieties of defining an “authentic” national subjectivity. Building on theories on the politics of belonging and Lacanian psychoanalysis, I draw parallels between nationalist attachments to Hindu identity and homonationalist attachments to gay identity. In doing so, I argue that an anxious attachment to LGBTQ identity is at the root of homonationalist aspirations of belonging to a (Hindu) nation.","PeriodicalId":39339,"journal":{"name":"Studies in Gender and Sexuality","volume":"1 1","pages":"213 - 217"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Psychic Life of Homonationalism\",\"authors\":\"Shraddha Chatterjee\",\"doi\":\"10.1080/15240657.2023.2243797\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In the current atmosphere of Hindu nationalist majoritarianism in India, LGBTQ activisms are increasingly being restructured through their allegiance with, or resistance to, a progressively violent imagination of a Hindu India. Within a larger climate of shrinking public freedoms, LGBTQ activisms have made some gains toward inclusive citizenship, and this has led to a false and dangerous correlation that claims Hindu nationalism is queer-friendly. As such, some LGBTQ activists promote “homonationalist” visions of a Hindu nationalist India. These narratives of “homonationalism” mete out violence against many other LGBTQ activists and communities that cannot or will not be interpellated into the Hindu nation. Reflecting on fieldwork with LGBTQ communities, in this article I demonstrate how the psychic life of homonationalism in India is rooted in postcolonial anxieties of defining an “authentic” national subjectivity. Building on theories on the politics of belonging and Lacanian psychoanalysis, I draw parallels between nationalist attachments to Hindu identity and homonationalist attachments to gay identity. In doing so, I argue that an anxious attachment to LGBTQ identity is at the root of homonationalist aspirations of belonging to a (Hindu) nation.\",\"PeriodicalId\":39339,\"journal\":{\"name\":\"Studies in Gender and Sexuality\",\"volume\":\"1 1\",\"pages\":\"213 - 217\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Gender and Sexuality\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/15240657.2023.2243797\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Gender and Sexuality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15240657.2023.2243797","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
ABSTRACT In the current atmosphere of Hindu nationalist majoritarianism in India, LGBTQ activisms are increasingly being restructured through their allegiance with, or resistance to, a progressively violent imagination of a Hindu India. Within a larger climate of shrinking public freedoms, LGBTQ activisms have made some gains toward inclusive citizenship, and this has led to a false and dangerous correlation that claims Hindu nationalism is queer-friendly. As such, some LGBTQ activists promote “homonationalist” visions of a Hindu nationalist India. These narratives of “homonationalism” mete out violence against many other LGBTQ activists and communities that cannot or will not be interpellated into the Hindu nation. Reflecting on fieldwork with LGBTQ communities, in this article I demonstrate how the psychic life of homonationalism in India is rooted in postcolonial anxieties of defining an “authentic” national subjectivity. Building on theories on the politics of belonging and Lacanian psychoanalysis, I draw parallels between nationalist attachments to Hindu identity and homonationalist attachments to gay identity. In doing so, I argue that an anxious attachment to LGBTQ identity is at the root of homonationalist aspirations of belonging to a (Hindu) nation.
期刊介绍:
Beginning in the final two decades of the 20th century, the study of gender and sexuality has been revived from a variety of directions: the traditions of feminist scholarship, postclassical and postmodern psychoanalytic theory, developmental research, and cultural studies have all contributed to renewed fascination with those powerfully formative aspects of subjectivity that fall within the rubric of "gender" and "sexuality." Clinicians, for their part, have returned to gender and sexuality with heightened sensitivity to the role of these constructs in the treatment situation, including the richly variegated ways in which assumptions about gender and sexuality enter into our understandings of "normality" and "pathology."