棕榈油种植改变了西加里曼丹土著达雅克社区对土著森林的看法

Pitalis Mawardi Baging
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摘要

自 1980 年在西加里曼丹开辟油棕种植园以来,自 1982 年以来一直按照人民核心种植园(PIR-Bun)模式进行管理,这缓慢但肯定地改变了土著达雅克人对丛林森林或乌拉亚特土地的观念。当地社区的行为和社会生活越来越能感受到它的影响。达雅克人对森林的 "世界观 "发生了变化。那些自古以来与大自然友好相处、坚持传统原则的人,如今在生活中一方面脱离了祖先的传统,追随油棕种植园的潮流,另一方面,他们的生活也越来越被油棕种植园的存在所逼迫。当权者的放任态度和实用主义导致了当地社区 "世界观 "的改变。他们不再把自然或森林视为 "圣地"。社会也越来越实用主义、享乐主义和消费主义。以家庭价值观、相互合作、忠于社区、谦逊、真诚、尊重自然和相互尊重为表现形式的当地习俗和智慧正在逐渐消失。丛林森林和 "Tembawang 森林 "作为传统权利,大多已成为传说。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Changing The Mindset of The Indigenous Dayak Community in West Kalimantan Towards Indigenous Forests as A Result of Palm Oil Plantations
Since the opening of oil palm plantations in 1980 in West Kalimantan, which since 1982 has been managed under the People’s Nucleus Plantation (PIR-Bun) pattern, slowly but surely changing the mindset of indigenous Dayak people towards jungle forests or ulayat lands. Its influence is increasingly felt in the behavior and social life of the local community. The Dayak community has experienced a change in their “world view” of the forest. Those who have been friendly with nature since ancient times and uphold traditional principles, now in their lives, on the one hand, are leaving their ancestral traditions and following the trend of oil palm plantations, but on the other hand, their lives are increasingly cornered by the existence of oil palm plantations. The permissive attitude and pragmatism of those in power have resulted in a change in the “world view” of the local community. They no longer respect nature or forests as “sacred lands”. Society is also increasingly pragmatic, hedonic and consumptive. Local customs and wisdom in the form of family values, mutual cooperation, loyalty to the community, humility, sincerity, respect for nature and each other are increasingly fading. The jungle forest and “tembawang forest” as customary rights have mostly been just stories.
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