{"title":"#DancingIsNotACrime:作为 21 世纪跨国数字抵抗运动的舞蹈","authors":"Christopher J Smith","doi":"10.5429/2079-3871(2023)v13i2.2en","DOIUrl":null,"url":null,"abstract":"In a live video posted to YouTube Sept 2 2014, a young woman, dressed in black and standing on a stationary car, dances, unwinds her hijab and fluffs her long hair. The upload, since disappeared, registered over 1 million views, and precipitated a spate of responses depicting young women dancing in public places, eventually spawning the hashtag #DancingIsNotACrime. In many cultures across many eras, dancing in public has been a tool for resistance. Those employing movement as resistance often do so precisely because street dance is portable, mutable, and infinitely viral: capable of transmission by person-to-person contact. Multiple subaltern revolutionary movements have begun in search of safe spaces for dancing, and the repression of public dance has been a locus for authoritarian crackdowns. Drawing upon methodologies from semiotics, musicology, kinesics, and political science, this essay explores #DancingIsNotACrime as a potent, present, and immediate vehicle seeking justice and social revolution.","PeriodicalId":36498,"journal":{"name":"IASPM Journal","volume":"13 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"#DancingIsNotACrime: Dance as Digital Resistance in the Transnational 21st Century\",\"authors\":\"Christopher J Smith\",\"doi\":\"10.5429/2079-3871(2023)v13i2.2en\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In a live video posted to YouTube Sept 2 2014, a young woman, dressed in black and standing on a stationary car, dances, unwinds her hijab and fluffs her long hair. The upload, since disappeared, registered over 1 million views, and precipitated a spate of responses depicting young women dancing in public places, eventually spawning the hashtag #DancingIsNotACrime. In many cultures across many eras, dancing in public has been a tool for resistance. Those employing movement as resistance often do so precisely because street dance is portable, mutable, and infinitely viral: capable of transmission by person-to-person contact. Multiple subaltern revolutionary movements have begun in search of safe spaces for dancing, and the repression of public dance has been a locus for authoritarian crackdowns. Drawing upon methodologies from semiotics, musicology, kinesics, and political science, this essay explores #DancingIsNotACrime as a potent, present, and immediate vehicle seeking justice and social revolution.\",\"PeriodicalId\":36498,\"journal\":{\"name\":\"IASPM Journal\",\"volume\":\"13 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"IASPM Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5429/2079-3871(2023)v13i2.2en\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"IASPM Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5429/2079-3871(2023)v13i2.2en","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
#DancingIsNotACrime: Dance as Digital Resistance in the Transnational 21st Century
In a live video posted to YouTube Sept 2 2014, a young woman, dressed in black and standing on a stationary car, dances, unwinds her hijab and fluffs her long hair. The upload, since disappeared, registered over 1 million views, and precipitated a spate of responses depicting young women dancing in public places, eventually spawning the hashtag #DancingIsNotACrime. In many cultures across many eras, dancing in public has been a tool for resistance. Those employing movement as resistance often do so precisely because street dance is portable, mutable, and infinitely viral: capable of transmission by person-to-person contact. Multiple subaltern revolutionary movements have begun in search of safe spaces for dancing, and the repression of public dance has been a locus for authoritarian crackdowns. Drawing upon methodologies from semiotics, musicology, kinesics, and political science, this essay explores #DancingIsNotACrime as a potent, present, and immediate vehicle seeking justice and social revolution.