12 至 13 世纪西斯特僧侣与东方礼仪基督徒之间的交往

Raul‑Alexandru Todika
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引用次数: 0

摘要

摘要 西斯特尔修会是使徒宗座在 12 世纪和 13 世纪期间为推行其等级观念和惩戒制度以及建立基督教的制度和宗教一致性而使用的最有力的工具之一。本文的主要目的是对熙笃会在为大同教会服务的过程中与东方礼仪基督徒之间的关系提出质疑。为了对这一假设进行评估,本文强调了罗马教廷对拉丁基督教外部因素的看法、西笃会服从罗马主教的性质,并讨论了白袍僧侣在中世纪波兰、巴纳特和特兰西瓦尼亚的存在情况--这些地区是基督教的边境地区,在这些地区,以前的信仰复活或与东方基督教基质的人口接触频繁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contacts between the Cistercian Monks and the Christians of the Eastern Rite between the 12th and 13th Centuries
Abstract The Order of Cistercians was one of the most powerful tools employed by the Apostolic See in order to impose its hierocratic vision as well as its disciplinary regime and to forge the institutional, religious coherence of Christianitas during the 12th and 13th centuries. The main objective of this paper is to bring forward a problematization concerning the Cistercians acting as a means of evangelization in the service of Ecclesia Romana in relation to Christians of the Eastern rite. In order to evaluate this hypothesis, the present article emphasises the perception of the Holy See in regard to the elements external to Latin Christianity, the nature of Cistercian obedience to the Bishop of Rome, and discusses the presence of the White Monks in mediaeval Poland, Banat and Transylvania – border regions of Christianitas where the resurgence of previous beliefs or contacts with the population of the Eastern Christianity matrix were frequent.
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