犹太教和基督教中的神秘与选举问题

Malka Z. Simkovich
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摘要

摘要:在公元早期,耶稣的追随者们通过论证上帝的本性被神秘所笼罩,最终是不可知的,来表达他们自相矛盾的真理主张。拉比作家则从 "sod "的角度来看待他们自己的真理主张。"sod "是一个表示秘密知识的词,它对大多数人是隐秘的,但对某些人却是可及的。在启蒙运动之后,特别是在 1965 年梵蒂冈第二届大公会议(Second Vatican Council)发表了《圣训》(Nostra Aetate)之后,犹太神学家们开始与天主教神学接触,特别是探讨如何将奥秘激活为一个有意义的犹太范畴,以解决与犹太人当选的主张有关的矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mystery and the Problem of Election in Judaism and Christianity
Abstract:In the early Common Era, followers of Jesus approached their contradictory truth claims by arguing that God's nature is enveloped in mysterion, and is ultimately unknowable. Rabbinic writers, however, treated their own truth claims through the lens of sod, a word that denoted a secret body of knowledge that was hidden from most but accessible to some. In the wake of the Enlightenment, and particularly after the Second Vatican Council produced Nostra Aetate in 1965, Jewish theologians have begun to engage with Catholic theology, and in particular with the idea of how mystery can be activated as a meaningfully Jewish category that addresses contradictions related to the claim of Jewish election.
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