通过斯科塞斯的《沉默》了解沉默:西方与东方视角的比较

Mehmet Ali Aydemi̇r, Kemal Çeli̇k
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引用次数: 0

摘要

影片《沉默》围绕 17 世纪前往日本传播基督教的基督教传教士展开,探讨了他们与当地居民的互动。影片将沉默与殉难紧密联系在一起,并影射耶稣基督的苦难,以此来描绘沉默。这种对沉默的美化揭示了与西方视角和东方主义态度有关的发现。这些发现将根据东方主义理论进行分析,该理论研究西方文化异国化和主宰东方文化的倾向,以探讨影片中的西方传教士是如何观察和表现日本文化的。分析将采用内容分析法,深入探讨影片中的主题、象征和表现形式。此外,分析还将借鉴爱德华-萨义德的东方主义理论和自我东方主义概念。影片指出了西方表述将沉默与殉道联系在一起并贬低东方文化的情况。例如,声称日本人不理解基督教、将日本描绘成不毛之地、将日本人物塑造成刻板形象,以及将东方精神传统贬低到较低的地位,所有这些都表明西方视角对东方文化的诋毁和边缘化。此外,影片改编自日本作家的小说,这也是对自我东方主义进行审视的必要条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scorsese'nin Silence Filmi Üzerinden Sessizliğe Yaklaşımlar: Batı ve Doğu Perspektifleri Arasında Bir Karşılaştırma
Silence, the film, revolves around Christian missionaries who traveled to Japan in the 17th century to propagate Christianity and explores their interactions with the local population. The film portrays silence by strongly associating it with martyrdom and alludes to the suffering of Jesus Christ. This glorification of silence reveals findings related to Western perspectives and an Orientalist attitude. These findings will be analyzed according to Orientalist theory, a theory that investigates Western culture's tendency to exoticize and dominate Eastern cultures, in order to examine how the Western missionaries in the film observed and represented Japanese culture. The analysis will employ content analysis methodology to delve into the themes, symbols, and representations in the film. Additionally, it will draw upon Edward Said's theory of Orientalism and the concept of self-Orientalism. The film identifies instances where the Western representation associates silence with martyrdom and belittles Eastern culture. Examples such as the claim that the Japanese people do not understand Christianity, the depiction of Japan as a barren land, the presentation of Japanese characters as stereotypical figures, and the relegation of Eastern spiritual traditions to a lower status all demonstrate the denigration and marginalization of Eastern culture by the Western perspective. Furthermore, the fact that the film is based on a novel written by a Japanese author necessitates an examination of self-Orientalism.
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