为被称为非洲人的那类美国人呼吁

Zea Books Pub Date : 2023-09-29 DOI:10.32873/unl.dc.zea.1316
L. M. Child
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引用次数: 0

摘要

白人至上主义的根源在于黑人奴隶制。从 15 世纪到 19 世纪,欧洲白人贩卖被绑架和奴役的非洲人,并为这种做法寻找借口,似乎在某种程度上将这种不公正与他们所信奉的基督教相调和。美国既不是第一个废除奴隶制的国家,也不是最后一个废除奴隶制的国家,但美国所宣称的自由和平等原则却因为不愿意承认所有美国人而变得具有讽刺意味。 "美国人 "是柴尔德夫人对非洲裔同胞的称呼;公民身份和平等是她提出的超越简单废除奴隶制的主张。尽管查尔德夫人预料到《呼吁书》会冒犯和疏远她众多听众中的很大一部分人,但她写道:"我强烈地意识到,完成这项任务是我的责任;世俗的考虑决不能扼杀良知的声音。在亚伯拉罕-林肯发表《解放宣言》的 30 年前,她就收集了解放的证据,并将其展示给全国的广大听众。她的研究为后来一代散文家和小册子作者提供了重要的背景资料,使他们能够继续就美国历史上最重要的问题展开辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Appeal in Favor of That Class of Americans Called Africans
The roots of white supremacy lie in the institution of negro slavery. From the 15th through the 19th century, white Europeans trafficked in abducted and enslaved Africans and justified the practice with excuses that seemed somehow to reconcile the injustice with their professed Christianity. The United States was neither the first nor the last nation to abolish slavery, but its proclaimed principles of freedom and equality were made ironic by the nation’s reluctance to extend recognition to all Americans. “Americans” is what Mrs. Child calls those fellow countrymen of African ancestry; citizenship and equality are what she proposed beyond simple abolition. While Mrs. Child expected the Appeal to offend and alienate a significant portion of her large audience, she wrote “it has been strongly impressed upon my mind that it was a duty to fulfil this task; and earthly considerations should never stifle the voice of conscience.” Thirty years before Abraham Lincoln’s Emanicipation Proclamation, she assembled the evidence for liberation and placed it before a large national audience. Her work helped push national emancipation into the mainstream, and her research supplied a generation of later essayists and pamphleteers with essential background for the continuing debate on the most vital issue in American history.
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