约拿为什么醒着?现代艺术史中对大英博物馆藏早期基督教石棺的解读

Elena Ermak
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引用次数: 0

摘要

尽管对 1957 年第 1011.1 号石棺进行了详细研究,但时至今日,对它的研究仍存在许多问题。除了研究人员在研究早期古迹时面临的主要问题外,该石棺还有一个独特的图解:与其他同类文物(公元前 3 年)不同,正面墙上再现的先知约拿是醒着的。作者提出了一些解释这一特征的假设,但都不全面。对文本(公元前 2-4 世纪)和实物(公元前 3-5 世纪)的研究表明,浮雕中很可能并没有按照字面意思来表现《旧约》中的先知,而是以寓言的方式传达了身体复活的神学思想。虽然早期的文本只是试图理解图像 (εἰκών) 和原型 (ἀρχέτυπον) 之间的关系,但也许当时对图像的理解可能更加复杂,并导致了图像神学的形成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why is Jonah awake? An interpretation of the early Christian sarcophagus from the British museum in the modern art history
Although the sarcophagus No. 1957, 1011.1 is investigated in detail, to this day there are many questions in its study. In addition to the main problems facing the researcher in the study of early monuments the item has a unique iconographic solution: unlike other objects of this kind (3rd c.), the prophet Jonah, reproduced on the front wall, is represented awake. The authors put forward a number of hypotheses explaining this feature, but none of them is comprehensive. These aspects justify the choice of the monument as an object of study.A review of texts (2nd-4th cc.) and objects (3rd-5th cc.) showed that, probably, the Old Testament prophet is not literally represented in the relief, but rather an allegorical transmission of the theology of bodily Resurrection is presented. Although the early texts were only trying to comprehend the relationship between the image (εἰκών) and the Prototype (ἀρχέτυπον), nevertheless, perhaps understanding the images at that time could be more complicated and led to the formation of the theology of the image.
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