生存还是复兴:C.S. 刘易斯在《狮子、女巫和衣橱》中的中世纪主义

Q3 Arts and Humanities
Conrad van Dijk
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引用次数: 0

摘要

C.S. 刘易斯的《狮子、女巫和衣橱》在神话和文学来源的使用上常常被认为过于折衷。本文认为,故事的统一性并没有因为频繁引用前人的典故而受到影响,而是建立在刘易斯特有的中世纪主义基础之上,这种中世纪主义鼓励对中世纪浪漫主义进行游戏式的更新,尤其是通过对托马斯-马洛里等作家的改写。刘易斯对典故和模仿的运用有助于解释他的许多艺术选择,从《白女巫》的人物塑造到《猎白鹿》中的古文。这篇文章揭示了几个重要的、未被认识到的典故,并证明刘易斯对中世纪原始材料的使用不仅幽默,而且具有目的性和文化相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Survival or Revival?: C.S. Lewis's Medievalism in The Lion, the Witch and the Wardrobe
C.S. Lewis's The Lion, the Witch and the Wardrobe has often been considered overly eclectic in its use of mythologies and literary sources. This essay argues that the unity of the story is not impaired by frequent allusions to previous texts but is grounded in Lewis's particular brand of medievalism, which encourages a playful renewal of medieval romance, not least by means of a rewriting of authors such as Thomas Malory. Lewis's use of allusion and pastiche help explain many of his artistic choices, from the characterization of the White Witch to the archaic language in the Hunt for the White Stag. The essay uncovers several important, unrecognized allusions and demonstrates that Lewis's use of his medieval source material is not only humorous but also purposeful and culturally relevant.
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来源期刊
Journal of Inklings Studies
Journal of Inklings Studies Arts and Humanities-Literature and Literary Theory
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0.10
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