Sheikh abu abd al-rahman aldarir al-hiri al-Naysaburi(卒于 430 年)在其著作中的语音表述:al-kifaya fi altafsir

Mahmoud Fawzi ABDULLAH, Kazem Abdel Aziz JABR
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摘要

从语音上讲,它并不代表《古兰经》研究和《古兰经》解释的一个重要部分,《古兰经》的语音方面并没有被理解为解释文本和理解其含义的一个突出部分。谢赫-阿尔-希里认为,语音方面的问题包括倾斜、同化、沙马姆、替换和哈姆扎。学者们努力研究这些语音和语言现象并不是为了准确而深刻地解读《古兰经》。他们的目的是更清晰地诠释《古兰经》的含义,更好地传达和提升《古兰经》的信息。因此,学者们在解释和理解《古兰经》文本时所采用的词汇和语言规则就变得十分必要,其中包括声音、思维和语音规则。这些语音指令的影响体现在阿拉伯语的多个概念中 了解这些语音规则并正确应用它们对于读者和解释学者理解《古兰经》文本至关重要。它在使诵读《古兰经》变得流畅优美方面起着至关重要的作用,从而有助于向穆斯林和其他读者有效传达《古兰经》的信息和教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE PHONETIC MANIFESTATIONS OF SHEIKH ABU ABD AL-RAHMAN ALDARIR AL-HIRI AL-NAYSABURI (D. 430 AH) IN HIS BOOK: AL-KIFAYA FI ALTAFSIR
Phonetically, it does not represent an important part of the study of the Qur’an and Quranic interpretation, and the phonetic aspect of the Qur’an has not been understood as a prominent part in interpreting the text and understanding its meanings. Among those phonetically, according to Sheikh Al-Hiri, are tilt, assimilation, shamam, substitution, and hamza. Scholars do not work hard to study these phonetic and linguistic phenomena for the sake of an accurate and profound interpretation of the Holy Qur’an. They aim to interpret the meanings of the Holy Qur’an more clearly and contribute to conveying and elevating its message better. Therefore, it has become necessary in its vocabulary and linguistic rules, and this includes sounds, thinking, and phonetic rules that scholars adopt when interpreting and understanding the Qur’anic text. The impact of these phonetic instructions appears in several concepts of the Arabic language Understanding these phonetic rules and applying them correctly is essential for readers and interpretation scholars when, understanding the Qur’anic text. It plays a crucial role in making the recitation of the Qur’an smooth and beautiful, thus contributing to effectively conveying its message and teachings to Muslims and other readers
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