跨文化电影《无处不在》中国观众接受心理研究:文化与传播改编为何失败?

Rao Quan, Chen Rui
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引用次数: 0

摘要

在大多数电影中,"假想观众 "在创作之初就已经隐藏在结构之中,观众的接受意味着电影艺术的最终完成。本文的总体目标是在文化适应理论和传播适应理论的基础上,探讨观众对跨文化电影《万物生长》的接受程度。我们不得不谨慎地反思,当下的电影市场生态是否正在发生重构,观众的接受心理是否正在发生变化?观众的接受心理是否发生了变化?如何将社会、心理、文化问题正确地内化为电影的核心表达?本研究从豆瓣网、B站、时光网等主流媒体渠道收集了20余万字的文本资料进行定性研究,运用扎根理论方法,探讨以《万物生长》为代表的跨文化电影的受众接受心理行为机制,构建跨文化语境下的接受心理理论模型。研究发现,文化适应理论和传播适应理论在新的跨文化电影接受情境中再次凸显了其复杂的结构和新的话语场。本研究拓展了这两个理论在中国新的社会文化背景下的适用性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Psychological Study of Chinese Audience Reception of The Cross-Cultural Film Everything Everywhere All at Once: Why Cultural and Communication Adaptation Fail?
In most movies, the "imaginary audience" is already hidden in the structure at the beginning of the creation, and the acceptance of the audience means the finalization of the movie art. The overall purpose of this paper is to explore the audience's acceptance of the cross-cultural movie Everything Everywhere All at Once based on cultural adaptation theory and communication adaptation theory. We have to cautiously reflect on whether the ecology of the movie market is undergoing restructuring nowadays, and whether the audience's receptive psychology is changing. Is there a change in the audience's receptive psychology? How can social, psychological, and cultural issues be properly internalized into the core expression of a film? This study collects more than 200,000 words of textual materials from mainstream media channels such as Douban.com, B-station, and Time.com for qualitative research, and utilizes the rooted theory approach to explore the psychological behavioral mechanism of audience's acceptance of cross-cultural films represented by Everything Everywhere All at Once and to construct a theoretical model of the psychology of acceptance in a cross-cultural context. It is found that cultural adaptation and communication adaptation theories have once again emphasized their complex structure and new discourse field in the new cross-cultural movie reception situation. This study expands the applicability of these two theories in the new socio-cultural context of China.
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