对女性艺术作品中女性身体的科学与医学建构的性别批判

IF 0.1 0 ART
Dubravka Đurić
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摘要

在本文中,我将对人体及其健康的科学和医学理想化进行性别批判,这种批判源于性别和女权研究,同时也指向女性艺术。在医学话语中,健康美丽的人体--尤其是女性人体--被揭示为一种意识形态建构、一种情感媒介和一种生物政治理想,它控制并调节着性别差异。我的目的是要证明,医学、女权主义和艺术的话语在历史上就这些主题进行过对话。根据塔莎-N-杜布里文尼(Tasha N. Dubriwny)对医学话语和实践的讨论,我将描绘西方医学话语发展的三个阶段,并指出这些话语与女性主义话语以及艺术如何对待和表现美丽的身体和/或病态的身体(尤其是女性身体)之间存在着对话。对医学发展第一阶段的讨论表明,正如迪迪-休伯曼(Didi Huberman)所指出的那样,视觉艺术和摄影被用于表演性地帮助医生将女性身体构建为病态和异常的身体。第二阶段是医学化时代,在这一阶段,人体被要求遵守标准化的规范。在这一时期,在第二波女权主义的框架内,出现了女权主义健康活动家,形成了妇女健康运动。我将特别关注第三阶段,即生物医学化时代或 "包容与差异 "范式,在这一时期出现了后女权主义话语,我将讨论汉娜-威尔克(Hannah Wilke)、卡塔日娜-科济拉(Katarzyna Kozyra)和奥兰(Orlan)的艺术作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender Critique of The Scientific and Medical Construction of the Female Body in Women’s Artworks
In this paper I will develop a gender critique of scientific and medical idealizations of the human body and its health, which was performed out of gender and feminist studies, pointing also to women’s art. In the discourses of medicine, healthy and beautiful human – and especially the female human – body is revealed as an ideological construction, an affective agent and a biopolitical ideal that controls and regulates gender differences. My intention is to demonstrate that the discourses of medicine, feminism, and art are in a dialogue historically in relation to these topics. Following Tasha N. Dubriwny’s discussion of medical discourse and practice, I will map three phases in the development of Western medical discourses and point to the fact that they are in dialogue with feminist discourses and with the way how art treats and represents beautiful bodies, and/or sick bodies, with particular focus on female bodies. Discussion of the first phase of medical development points to the fact that visual art and photography were used to performatively help doctors to construct the female body as sick and deviant, as Didi Huberman showed. The second phase was the medicalization era, in which human bodies are expected to adhere to a standardized norm. In this period, within the framework of second wave feminism, feminist health activists appeared, forming the women's movement for health. Special attention will be directed to the third phase, the biomedicalization era or inclusion-and-difference paradigm, in which postfeminist discourses appeared and in relation to which I will discuss artworks by Hannah Wilke, Katarzyna Kozyra, and Orlan.
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