艾米-卡普兰作品中的帝国与例外及其他

Puspa Damai̇
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摘要

"艾米-卡普兰作品中的帝国与例外及其他》探讨了艾米-卡普兰作品中的帝国与法律例外概念之间的关系。卡普兰(1953-2020 年)是美国研究领域颇具影响力的评论家和思想家。她主要以编著的《美帝国主义文化》(Cultures of US Imperialism)(杜克大学出版社,1994 年)和专著《美国文化形成中的帝国无政府状态》(The Anarchy of Empire in the Making of U.S. Culture)(哈佛大学出版社,2005 年)而闻名。本文重温了这两部著作以及她的上一部著作《我们的美国以色列》(Our American Israel:The Story of an Entangled Alliance》(哈佛大学出版社,2018 年),重新审视她对美国例外论和美国帝国主义文化的激烈审视。本文通过将卡普兰的作品与其他四位帝国与例外论思想家的作品并列,从例外论的视角解读卡普兰对帝国主义研究的贡献:迈克尔-哈特(Michael Hardt)、安东尼奥-奈格里(Antonio Negri)、卡尔-施密特(Carl Schmitt)和乔治-阿甘本(Giorgio Agamben)。本文追溯了美帝国主义批判论述中从文化到法律的转变,并认为对帝国的批判需要考虑到阿甘本认为我们所有人都生活在其中的 "永久例外状态"--回顾阿甘本的恰当表述。通过引用美国最高法院的两个案例,即 Dred Scott 诉 Sandford 案(1857 年)和 Downes 诉 Bidwell 案(1901 年),本文认为,尽管法律例外论是帝国主义的核心,帝国主义只是通过排斥来纳入或占领殖民空间,但由于例外与主权密切相关,因此我们在许多对美帝国主义的精辟批判中发现的对例外论的全盘批判可能会适得其反。然而,由于例外与主权密切相关,我们在许多对美帝国主义的精辟批判中发现的对例外论的全面批判可能会适得其反,因为这会在不知不觉中助长全球化或普遍主义的制度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Empire and Exception in Amy Kaplan’s Works, and Beyond
“Empire and Exception in Amy Kaplan’s Works, and Beyond” explores the relationship between empire and the concept of legal exception in Amy Kaplan’s works. Kaplan (1953-2020) was an influential critic and thinker in the field of American Studies. She is known primarily for her edited volume Cultures of US Imperialism (Duke UP 1994) and her monograph The Anarchy of Empire in the Making of U.S. Culture (Harvard UP 2005). This paper revisits both of these texts and her last book Our American Israel: The Story of an Entangled Alliance (Harvard UP 2018) and re-examines her fierce scrutiny of American exceptionalism and US cultures of Imperialism. The paper reads Kaplan’s contribution to the study of imperialism through the lens of exceptionalism by juxtaposing her work with the works by four other thinkers of Empire and Exceptionalism: Michael Hardt, Antonio Negri, Carl Schmitt, and Giorgio Agamben. The paper traces the shift from culture to law in the critical discourses of U.S. imperialism and argues that a critique of empire needs to take into account, to recall Agamben’s apt formulation, the “permanent state of exception” that he believes we all live in. By referring to two U.S. Supreme court cases, Dred Scott v. Sandford (1857) and Downes v. Bidwell (1901), the paper contends, however, that even though legal exceptionalism is at the heart of imperialism which includes only through exclusion or occupies only to leave the colonized space unincorporated, yet, since the exception is closely related to Sovereignty, a wholesale critique of exceptionalism that we find in many otherwise astute critiques of U.S. imperialism might be counterproductive as it would unwittingly boost the regimes of globalization or universalism.
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