韩国和中国的平宗和平壤研究现状与前景

Rong Liu, Yongguang Hao, Chunwein Yang
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摘要

东亚的儒家礼乐文化可追溯到夏朝,在周朝发展成为规范的礼乐制度。儒家礼乐传统中的 "金石之乐 "主要由 "编钟 "和 "编磬 "组成。在中国,最早对编钟进行研究的是崔玉堂于 1958 年发表的《金磬》一文。此后,一系列关于编钟的韵律系统、声学特征、铭文、材料和修复的研究陆续发表。不过,与平宗相比,对平弦的研究相对较晚。最早的平弦研究发表于 1972 年,即湖北省博物馆发表的《湖北江陵发现的楚国彩绘石编钟及相关问题》一文。此后,对编钟的研究主要集中在铭文、节奏系统、材料、复制和声学特征等方面。 在韩国,Jang Sahun 是第一位专门从事这一领域研究的学者。韩国随后的研究主要集中在平弦和平宗的制作、材料、韵律系统、声学特征、铭文和修复等方面。两国的平弦和平宗学术史虽然在研究对象和问题意识上有一些相似之处,但在研究重点、侧重点、范围和旨趣等方面也各有特点。作为儒家礼乐文化的代表乐器,平弦与平宗不仅需要在学术研究领域,也需要在当下的音乐实践中探索其多种可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Current Status and Prospects of the Research on Pyeonjong and Pyeongyeong in South Korea and China
Confucian ritual music culture in East Asia can be traced back to Xia Dynasty and developed into a standardized ritual music system in the Zhou Dynasty. The 'JIn Shi Zhi Yue (Music of metal and stone)' in the Confucian ritual music tradition is mainly composed of pyeonjong (a set of bells; bianzhong in Chinese) and pyeon'gyeong (a set of L-shaped stone chimes; bianqing in Chinese). The earliest research on pyeonjong in China was the article 'Golden Chime Bells' published by Cui Yutang in 1958. After that, a series of researches examining rhythmic systems, acoustic characteristics, inscriptions, materials and rehabilitation of pyeonjong were published. However, the study of pyeongyeong was relatively late compared to that of pyeonjong. The earliest study about pyeongyeong was published in 1972; it was the article 'The Painted Stone Chimes of Chu State Discovered in Jiangling, Hubei Province and Related Issues' by the Hubei Provincial Museum. The subsequent researches of pyeongyeong mainly focused on inscriptions, rhythmic systems, materials, reproduction and acoustic characteristics. In South Korea, Jang Sahun was the first scholar who conducted the research specialized in this field. The subsequent researches in South Korea mainly focused on the production, materials, rhythmic systems, acoustic characteristics, inscriptions, and restoration of pyeongyeong and pyeonjong. Although the academic histories of pyeongyeong and pyeonjong in both countries have some similarities in research objects and problem awareness, they also have their own characteristics in terms of the focus, emphasis, scope, and interest of the research. As the representative musical instruments of Confucian ritual music culture, pyeongyeong and pyeonjong need to explore their multiple possibilities not only in the field of academic research, but also in current musical practice.
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