种姓、阶级和宗教交汇处的不愉快/不理想的遭遇

IF 0.9 2区 社会学 Q3 WOMENS STUDIES
Elaine Craddock
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引用次数: 0

摘要

泰米尔 thirunangais(或 hijras)强调说,在 thirunangai 亲缘网络中,没有种姓、阶级或宗教之分,个人无论出生在哪个家庭都会被接受。这种亲属关系网络创造了一个理想的邂逅空间,在这里,"十三南盖人 "可以重新定位自己,融入自己的社区和更广泛的公众。性别认同是 Thirunangai 生活的核心,但它是在其他力量的共同作用下运作的。亲属社区内外的虔诚活动为 Thirunangais 提供了一个空间,使他们能够超越性别、种姓和阶级的等级规范,构建由神力赋予的真实身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
un/desirable encounters at the intersections of caste, class and religion
Tamil thirunangais (or hijras) emphatically claim that in thirunangai kinship networks there is no caste, class or religion, that individuals are accepted regardless of their birth family. This kinship network creates a space of desirable encounters where thirunangais can reorientate themselves to their community as well as the larger public. Gender identity is central to thirunangai lives, but it operates in a nexus of other forces. Devotional practices within and outside the kinship community provide a space for thirunangais to transgress hierarchical norms of gender, caste and class and construct authentic identities empowered by divine agency.
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来源期刊
Feminist Review
Feminist Review WOMENS STUDIES-
CiteScore
2.40
自引率
5.60%
发文量
19
期刊介绍: Feminist Review is a peer reviewed, interdisciplinary journal setting new agendas for the analysis of the social world. Currently based in London with an international scope, FR invites critical reflection on the relationship between materiality and representation, theory and practice, subjectivity and communities, contemporary and historical formations. The FR Collective is committed to exploring gender in its multiple forms and interrelationships. As well as academic articles we publish experimental pieces, visual and textual media and political interventions, including, for example, interviews, short stories, poems and photographic essays.
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