艾奥纳团体与普世运动:外部影响和内部变化

Victoria Turner, William Gibson
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引用次数: 0

摘要

本文探讨了爱奥纳团体(成立于1938年)与普世运动(国内--苏格兰和英国--以及国际)之间的关系,以及该团体为使其内部更加普世化而采取的措施。文章的第一部分回顾了该团体最初的宗旨--一个传教的 "兄弟会",为苏格兰教会的 "教会扩展计划"(Church Extension Scheme)服务,以艾奥纳修道院为培训基地。然而,"社区 "很快引起了国际传教士和普世教会的关注,该项目也超越了最初的框架,开始参与苏格兰内外的传教和普世教会活动。文章的第二部分反思了这些替代性参与是如何质疑共同体的内部多样性的,以及年轻人、平信徒、来自其他教派的牧师以及妇女是如何推动他们参与到这个原本由男性组成的神职人员机构中的。文章最后借鉴了 Aruna Gnanadason 的研究成果,他主张建立一种新的普世教会范式,这种范式应撼动教会界限中的父权制和神职权力,并将教会机构中现实的、混乱的多样性作为普世教会努力的起点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Iona Community and the ecumenical movement: External influences and internal changes
This article teases out the relationship between the Iona Community (founded 1938) and the ecumenical movement (both nationally – Scotland and the UK – and internationally), and the steps the Community took to enable itself internally to be more ecumenical. The first part of the article reviews the original brief of the Community – a missional ‘brotherhood’ that would work for the Church of Scotland’s Church Extension Scheme, using the base of the Iona Abbey as a training ground. Yet the Community quickly caught international missionary and ecumenical attention and the project was drawn beyond this original framework, becoming engaged in missional and ecumenical endeavours in and beyond Scotland. The second part of the article reflects on how these alternative engagements questioned the internal diversity of the Community, and how young people, lay people, ministers from other denominations and finally women pushed for their involvement in the originally male, clerical body. The article ends by drawing upon the work of Aruna Gnanadason who argues for a new paradigm of ecumenism that shakes the patriarchal, clerical powers of church boundaries and embraces realistic, messy, diversity in church bodies as the starting place for ecumenical endeavours.
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