光明之匣,光明之锁:赛义德-哈伊达尔-阿穆利、"先知的信徒 "和什叶派哲学神秘主义

Mohammad Amin Mansouri
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摘要

这篇文章探讨了特维尔派哲学家赛义德-哈伊达尔-阿穆利(Sayyid Ḥaydar Āmulī,卒于约 787/1385 年)关于先知家族(ahl al-bayt)的观点、先知家族与入门袍(khirqa)的联系以及先知家族作为 "扎根于知识中的人"(al-rāsikhūn fī l-ʿilm)的地位。阿穆利的构想将什叶派文学中的早期密教传统与他所处时代盛行的苏菲派和神秘主义思想相融合,从而对什叶派的灵性有了全新的理解。此外,他超越了教派的分歧,提出了包容性的一神论理论,使什叶派和逊尼派苏菲中信奉一神论的人都能被承认为先知家族的追随者并获得救赎。本文有助于加深对中世纪苏菲和神秘文学中先知家族形象、什叶派和苏菲之间错综复杂的关系以及阿穆利理论框架的包容性的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Casket of Light, Padlocked with Light: Sayyid Ḥaydar Āmulī, Ahl al-Bayt, and Shiʿi Philosophical Esotericism
This article examines the views of the Twelver philosopher Sayyid Ḥaydar Āmulī (d. ca. 787/1385) regarding the prophetic family (ahl al-bayt), their connection with the initiatory robe (khirqa), and their status as “those firmly rooted in knowledge” (al-rāsikhūn fī l-ʿilm). Āmulī’s conception blends early esoteric traditions within Shiʿi literature with the Sufi and mystical ideas prevalent during his time, resulting in a fresh understanding of Shiʿi spirituality. Moreover, he surpasses sectarian divisions by theorizing an inclusive monotheistic doctrine, enabling individuals who embrace monotheism both within the Shiʿi community and among Sunni Sufis to be acknowledged as followers of the prophetic family and to attain redemption. This article contributes to a deeper understanding of the portrayal of the prophetic family in medieval Sufi and mystical literature, the intricate relationship between Shiʿism and Sufism, and the inclusive nature of Āmulī’s theoretical framework.
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