司法黑手党及其问题:从伊本-卡蒂尔对《古兰经》第 8 节和《圣训》的解释中进行的考察

Moh. Abdulloh Hilmi, Herfin Fahri
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摘要

本文讨论了印度尼西亚宗教和政府领域中的司法黑手党。最近,司法黑手党因腐败、勾结和任人唯亲等各种不当行为问题而备受关注。进一步研究发现,《古兰经》也强调不公平和不诚实的行为是不可容忍的,而且从印尼的法律角度来看,《古兰经》对腐败犯罪行为及其处罚做出了规定。研究人员将采用描述-分析方法阐明《古兰经》中的正义原则,特别是《麦达经》[5]: 8 和《巴卡拉经》[2]:伊本-凯瑟尔 (Ibn Kathȋr) 所解释的《古兰经》中的正义原则,以及这些原则与印度尼西亚法律和政府法规的相关性。本研究的结论如下:首先,伊本-凯西尔认为,要实现正义,就必须有公正、忠实的证人在场。第二,当做出不公正的判决并对案件产生不利影响时,法官应重新考虑判决是否公正。第三,可以通过对机构的持续监督和评估来防止司法黑手党。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
JUDICIAL MAFIA AND ITS PROBLEMS: AN EXAMINATION FROM THE INTERPRETATION OF IBN KATHĪR ON SURAH AL-MĀIDAH VERSE 8 AND AL-BAQARAH
This article discusses the judicial mafia within the religious and governmental landscape of Indonesia. The judicial mafia has recently come under scrutiny due to various issues of misconduct such as corruption, collusion, and nepotism. When examined further, the Quran also emphasizes that unfair and dishonest actions are intolerable, and in the legal perspective of Indonesia, it regulates criminal acts of corruption and their penalties. Using a descriptive-analytical method, the researcher will elucidate the principles of justice found in the Quran, specifically in Surah al-Mâidah [5]: 8 and Surah al-Baqarah [2]: 188, as interpreted by Ibn Kathȋr, and their relevance to Indonesian laws and government regulations. The findings of this study are as follows: First, Ibn Kathir asserts that achieving justice necessitates the presence of fair and faithful witnesses. Second, when a decision is made that is unjust and has detrimental effects on a case, it should be reconsidered by the judge for fairness. Third, the judicial mafia can be prevented through continuous monitoring and evaluation of institutional bodies.
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